Waqt ne kiya woh haseen sitam….

As the train trundled past the river bridge she looked beneath its parched dry bed. Once it was a gentle blue stream with its usual flora and fauna described in plenty of town chronicles. She  looked out at the same old tall black chimneys towering above the Sugar mill; piercing the sky; but they were silent today. The crushing season was long over. The air was steeped with the scent of molasses, still adhered to the slanted walls of open Catch Tanks. The Old green tomb of the Sufi near the railway tracks was appearing brighter now and a few devotees could be seen coming out from its sacred portals with caps on and sweets in the hands. Old banyan tree, at a distance, with the suspended beard entangled roots was there. It was surrounded with sprawling shanties and two-story houses. You could see its top parts at the horizon as the eagles floated. The panorama had the same old features but with a different cosmetics.

She craned out her neck from the compartment window when the deserted Signal Tower approached. With the introduction of electronic signal systems the tower had become redundant now. There was no signal guard smiling with a green flag and with a pride unknown. The Old Good’s Railway Yard had not changed much except the absence of green man-size grass that used to grow around it. And now the train floated slowly by the platform and finally came to a screeching halt. She was back in the town which had once defined her life. The place was still the same old but looking fresh.
For long she had sung – “Country roads, take me home…..”.

When she was in Holland she was craving for her motherland. Now, she is there but now she is remembering the Amsterdam’s canals, its narrow buildings, the floating flower markets and the clatter of trams,  ringing of bicycle bells. From Amsterdum to IG Airport it was a long journey. She had left the sleep-blinkers given in the aircraft and now she was wondering why she should have left them.

There was a lot of excitement when she had boarded the plane. It was no more as she had reached the destination. Her younger brother had come to receive her at the station. There were no collies, no fanfare, no festoons or banana trees, freshly cut and placed as décor at the sidewalks. Her brother embraced her softly and she kissed his forehead. Most of the Travel-Boxes and bags in India now run on castors. Extra help is not needed. They were out of the station soon. She was looking at the new topography and strange faces of her home flock. They were neither sorry not delighted to find her back. It was natural. For them she had become stranger now. The last thing there she noted there were plenty of bicycles in her home town –  their freshness gone. These were poor sisters of the trendy gadgets they ply in Holland.

As a young lass she had left the town and now she was a mature lady.
“Where is Doolha Bhai (brother in law) ?” inquired her brother.
“She will be here next week most probably.”
No one seemed to be anxious to know and talk about the stranger doolha bhai who was supposed to a Dutch Seaman. They knew their girl was now much married without the consent of her parents and works in a foreign country that is one of the richest in the world. The old-relatives would still vividly recall the stories that circulated when she didn’t return in the initial years of her education. They only knew that she was awarded a scholarship and selected for an advance research course of Horticulture. Her parents died waiting for her to return and the boy she was betrothed had grown gray with a beautiful family.

It all had begun with her parents’ reluctance to let her go and she knew the inspiration they got originated in the castle of her future in-laws. She had developed strong repugnance for the boy as she had opposed her further studies in a European country. He had told, in loudest tone, he would not let her go as his future wife.
But she cared for no one. She knew that society would declare her a rebel. It is not so easy to break the codes of society and it is tough to face the music. Once you reach the end of the tether, there is no going back.

Many years ago, may be fifteen years, she had written a letter from Holland.
“Dear Mom and Papa, I know I’d left you without your permission and still it hurts us all. I should have thanked that you didn’t stop me physically. But you didn’t let me speak my heart. I’ve not forgiven you for casting aspersion at my character and future while I’d nothing in mind except my career. I don’t feel like returning and I can’t explain it and I don’t understand it myself. I owe you too much and no recompense from my part would meet your  sacrifices and love. I must confess I’m your ingratiate child but I won’t call for forgiveness.

Your daughter,………………..”

There was an absolute disconnect in the family. Not much was discussed in the house after she had left. The rumour- mills worked overtime and fatigued after a few years. The story was over-lapped and forgotten for other juicy stuffs of society.

She could see that her father’s old Maruti car was still there at the station. Much was there for reminiscence as she stepped into that car. Crossing the old familiar road, lanes and by-lanes they reached their home – sweet home; bitter home!

Sajida was my old friend and my family invited her for dinner the next day. My wife made special continental dishes as she wanted to please her and look caring and considerate. Sitting at the terrace I asked her – where to start the discussion?

“From where you like !”
“Tell me in nutshell the whole of your Kahani.”
Reclining in the chair she had the following story to narrate:

“I left the country because I was suffocated and smothered. For my family my marriage was a big issue. I for one had no time for it. Then that boy,….what was the name, entered the scene. You see, all my family loved the boy as they were well placed and belonged to an aristocratic family. I had seen nothing or heard nothing about them that could be construed as a negative factor or a wrong selection. Initially, I felt he was good catch and he would be of a good espouse. But he came out in his true colors when the families drew closer. He was an adamant and a dictator. He began to send signals of his likes and dislikes and he sent me commands to follow them.

Meanwhile I was selected for the scholarship of my favorite subject. I had to go to Holland. He rejected the idea out-right and his family informed in no uncertain terms. He thought that whites would steal me away from him. He had some jaundiced notions of Western culture and didn’t show faith in my integrity and character. The worst flurry of blizzard I faced when my parents refused to trust me .They agreed with them and acquiesced. I shouldn’t and won’t be allowed to go.

I crossed swords with my father when he called me a prospective harlot. My mother kept silence. That was the moment when the bridges were burnt. I told them to go the Heaven and let me go to Hell. That boy is not cut-out for me and I was not sacrificing the course of my life for an idiot and for your false egos and values.”

Being a scribe I know where to give pause to a story. I asked her to begin with the dinner.
“No, let me complete the story. We say we love flowers, yet we pluck them. We love trees but we cut them down. I am a horticulturist and I talk what I know. Even today I’m afraid when someone declares his / her love for me. I tell you …we count the garden by flowers…….never with leaves that fall. To me leaves symbolize work and a serious and useful life. Flower symbolizes frivolous leisure. All natural flowers are also artificial. Leaves are real. They are dark and darkness has a unique color and brilliance. It delights my nature. I like leaves and wanted to be a leave not a flower. The pity is I had no capacity and wit to explain that.”

And where is our much gossiped doolha bahi, the proverbial Dutch Seaman ?” I tried to give her a break.
“To tell you the truth, I’m not married. I was never made to marry. I’m a born spinster. I wrote the story for the consumption of my parents, to close the subject for ever. Happiness of their dictionary has no meaning for me.”

It was difficult for me to understand the project of her life.

“Today, when I’m getting old, I have come to visit and revisit that ugly chapter of my life. I want to realize what my parents had undergone. I want to check the facts and foundation of their anxieties; their overwhelming sense of security, their claim of guardianship.”
I asked her where we go from here, uphill or down hill ?
“I begged my parents to let me go with their blessings. Unfortunately, none of supplications were heard. Contrary, they put my dignity on trial. No, I love them but I am still an aggrieved party.”

“Enough for now. We shouldn’t insult food which is lying for long and cold.” I suggested.
After dinner I repeated the same question. “Where we go from here, uphill or down hill ?”
She asked to get my violin and played the song of W.B. Rands she said she loved:
“I wish I live in a caravan,
With a horse to drive, like a pedlar man!
Where he comes from nobody knows,
No where he goes to, but he goes.
The roads are brown, and the sea is green,
But his house is just like a bathing machine.
The world is round but he can ride,
Rumble, and splash to the other side.
With a pedlar man I should like to roam,
And write a book when I come home.
All people would read my book,
Just like the travels of Captain Cook.”

I failed to conclude what she had done to her life. What she added and what she omitted to merit such life.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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The Silent Sea

“Out beyond ideas of wrongdoing
and rightdoing there is a field.
I’ll meet you there.
When the soul lies down in that grass
the world is too full to talk about.”
………..Rumi

The acrimonious verbal gymnastics or slang-shots devoid of content and basic decency among our TV demagogues have left the serious viewer stranded in the desert of free-speech and Parliamentary debates. These wrestlers of harangues neither care listen nor allow their opponents to put their point of views. TV ANCHORS, few exceptions aside, act as helpless bystanders under the studio festoons. They exhibit no deeper knowledge of the topic they bring forward, no command over the situation and at times reflect the partisan attitudes. They remain silent when they should enter in the debate and poke where they’re least required. Genuine Silence at the screen when the speaker puts across is a virtue rarely find these days. Shocking arguments with no logic, outright innuendoes and scurrilous presentations to push their point make a mockery of serious discussion.

Today, we live in a society and culture where we love to share every thought and feeling as it occurs. Substantiation of facts is least desirable virtue and we don’t pause to reflect on what we have just said. In a sublime way an Urdu poet had said –
“Woh baat sarey fasaney men jiska zikr na tha, who baat unhen bahut nagawar guzri hai.” The most painful part of the story was that remain unsaid. That is the beauty of discussion. That is how the civilized discussion used to be. How wonderful it would be if in TV debates we emphasize upon silence. It is a space between the verbal harangues which gives depth and respect to the discussions and disquisitions. Without being deeply authentic winning the brownie points is a sheer wastage of time. Viewers aren’t idiots. Our silence in debates allows others to be honest, imaginative, constructive and reasonable. We also discover what is going on within us.

“Lafzon ki rafta rafta zarrorat naheen rahi, ab who bhee sun liya jo usne kaha na tha.” Words are no more needed. I’ve listened to what hadn’t been said. If you’re sincere in what you speak, communication becomes straight and honest. Silence allows us to reflect at what we say. You realize the power of silence which is vitally important for coherent thinking. Listening, Speech and silence are the components of every argument. Silence allows us to digest the dialogues and prepares us for the next lines. It allows us to ruminate as to what is fit, what is true and what appeals to our conscience. It helps even when we know that our arguments are going to provide the escape routes for killers and rapists. Silence is a process of self-discovery.

Unfortunately, in the modern world silence has practically ceased to exist. Apart from the noise of TV EXPERTS, Man-made noises have buried the sounds of nature. No one anymore cares to listen the songs of birds, the staccato of brooks or enjoy the raze of howling winds. We live in the cacophony that assault our ears as roar of cars, the whirring of AC’s, the croaking of domestic gadgets, the clanging and thudding of trains and the jagged mechanical vibrations. We’re also burying the natural sounds of the Earth beneath a cacophony of man-made noise. We live our lives against the background of this cacophony, with the jagged mechanical sounds and least to mention, the chatter of radios and TVs in our own and other people’s cars and houses, Today, pop music blares from every conceivable place.
This quietness is history and could be found only in books. It is difficult to believe that our planet was a quiet place once where we could hear the origins of Sa Re Ga Ma Pa Dha Nee……

In the concrete jungles of urban civilizations it is rare to find the sound of birds singing or of wind rushing through trees. Mechanical noise always jars and grates. We don’t realize that this noise is certainly one of the reasons why modern life is so stressful. A strange new phenomenon has entered in our lives from the backdoor. Our lack of quietness has changed us to the extent that people are no longer used to silence. They have even become afraid of it. We leave our televisions chattering away in the background even when they’re not paying attention to them.
The scribe is putting his inner noise on paper to seek the answer if progress is also a process of regress?

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Dard E Dil Likhoon Kab

Video edit of the book launch of ” Dard E Dil Likhoon Kab Tak”, a book of poetry and Shaaeri, penned by Mohtarma Rukhsar Kamaal Amrohi ( Rukhsar E Zehra).

This book has been published in 2 languages for now – In URDU & in Hindi.
The URDU print has more content than the Hindi version – Photographs, Letters, Excerpts,

References & Profiling by various scholars of the Urdu Language in India.
This book is published my Mr.Anees Amrohvi of Taqkhleeqar Publishers, Delhi.
It will be available shortly at select bookstores across
India.
For now, you may order one by writing to quissey@rediffmail.com or rukhsaramrohi@gmail.com.

Amroha.co.in

Amroha.co.in

The amroha.co.in Core Team and Working Group members are volunteer developers, designers, professional photographers, mass-media professionals, administrators and managers who have worked together to take amroha.co.in! to new heights in its relatively short life. Amroha.co.in team has some wonderfully talented people taking some powerfull new concepts to the forefront of social networking websites standards. We've received amazing response from visitors and members of Amroha.co.in over the Live Video Broadcasting. Live video broadcasting is a major leap forward and represents the most exciting amroha.co.in release in the history of the project. Now we are working on some new powerfull functionalities like online chatting , forum discussions, video and audio downloads, uploading videos and audios from the front end ect. Keep visiting www.amroha.co.in for future updates.

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Curious Rice – Masterpiece from Amroha

On request from Mr. Hasan Nazar Naqvi we would like to share some amazing portraits on small piece of rice by Late Mr. Mohammed Ahmed created in 1930s

Below are the images of rice on which following portraits are  inscribed along with the colored portrait of Jesus Christ on small piece of rice.

The above mentioned portraits are engraved on several pieces of rice skillfully and artistically by Late Mr. Mohammed Ahmed in 1930s.

There are many other  rice pieces which have some unidentified portraits painted over them. You can contact Mr. Hasan Nazar for more details, his contact number is +91 9690519043.

Jesus Christ

Jesus Christ

King George V

King George V

Sir Lancelot Graham

Sir Lancelot Graham

Amroha.co.in

Amroha.co.in

The amroha.co.in Core Team and Working Group members are volunteer developers, designers, professional photographers, mass-media professionals, administrators and managers who have worked together to take amroha.co.in! to new heights in its relatively short life. Amroha.co.in team has some wonderfully talented people taking some powerfull new concepts to the forefront of social networking websites standards. We've received amazing response from visitors and members of Amroha.co.in over the Live Video Broadcasting. Live video broadcasting is a major leap forward and represents the most exciting amroha.co.in release in the history of the project. Now we are working on some new powerfull functionalities like online chatting , forum discussions, video and audio downloads, uploading videos and audios from the front end ect. Keep visiting www.amroha.co.in for future updates.

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As the Candle Burns

Part – 1

Our’s was not such an advance society but we were a mixed gathering usually consisted juniors and seniors of all ages of our mohalla and used to sit together and enjoy under the shadows of Neem and Pilkhan trees that had survived the edge of blade. While senior ladies were there as guardians, our old men avoided such flirtations of joviality and preferred to inhabit the ‘Dewankhanas’ with hubble bubble in their free time. All used to enjoy the ropes and swings in spring as the pleasant breeze blew and forced the branches of Pilkhan and Neem trees to dance in all gyrations.


It was pleasant day of a festival and we were enjoying our own chorus of folk songs meant for the occasion. Good singer among us were valued but quality of singing was not the strict standard.  Fruit buds of Pilkhan, known as ‘Tushtis’ were dropping from the tree as the wind blew. Some of these tushtis made a wafting fall from the tree and landed at the tress of Zahabiya’s head and got entangled in the cascade of her auburn hair. Standing a short distance, a handsome boy Yavar gathered the instant courage and showed the audacity to brush them off from her hair before the full view with his shivering hand. Zahabiya didn’t take umbrage against this acts of valor and the first arrow of Cupid struck the right place. For months Yavar was finding himself innocently and emotionally attracted toward the girl as she rolled the Bidis from the bamboo platter known as Soof. Yavar considered it was the most beautiful frame of ‘beauty in action’ that he could ever capture upon earth. Liberty had its limits and it was not expected or accepted to express the feeling in a romantic prelude. All nuptial matters were the sole prerogatives of elders.

Zahabiya hated the smell of smoke and abhorred the smokers style also. She often looked up at the sky with hope and prayer that one day Allah would ask someone to remove this platter from her lap, full of scorching tobacco and green leaves which would pile up before her everyday to make a living.

Part – 2

The Clock Tower is one that doesn’t sleep. Three bells rang and echoed about in the overwhelming solitude of darkness. For Yavar sleep was a commodity snatched away from him for weeks. The marriage celebration in the ‘Upper Hill’ was slowly acquiring low decibels and tired participants were also falling sleep. Few stray shouts, low tide laughs and falling of some utensils could only be heard.

He got up from his bed and set down on a wooden platform, his elbows resting at his knees and his lopping head tumbled on the parallel palms, his fingers wide splayed and inserted into the strings of his disheveled hair. His eyes were shut and he was looking at the floor in the dark.

Someone placed a hand with a soft touch. Mom was standing before him. “Yaver try to sleep and let others also sleep. More than half of the night is already passed.” Request, concern and command of a mother all rolled into an appeal of love. She gave a glass of water and asked him to drink. Yavar took the water and poured into his mouth, half falling on his shirt and rest spilling over his mouth and some of it going into his throat straight. He begged mother to sit down.

“Ma…”
“Yes Yavar….”
“Have I ever been disrespectful to you ?”
“Who said that ? No.”
“Have I ever been hard upon you ? Have I ever been unkind with you ?”
“Never.”
“Were you not the one who loved me the most after my God. Were you not the one who had sacrificed her youth to bring us up after father’s death ?”
“It was my duty.”
“Were you not the kindest of mother upon earth ?”
“I don’t know.”
“I know it mother. Then why did you inflict the sharpest of the cut upon the sapling you had planted ?”
She pulled his head to her bosom and kissed his cheek.
“Yavar..”
“Yes mom…”
“Do you believe in religion?
“Yes mom….but not much as you do. Of course I’m a believer.”
“The Holy Book says you must obey your parents’ the holy traditions say that marriage is always suitable in the families of HUM KUFF.”
“What does Hum Kuff mean mom ?”
“It means equality in status of both the families who are joining in marriage. I know more of this world than you know. I know what is good for you and what is bad. My hair has not turned grey in the sun. I can’t allow my son to marry a girl which would be a stigma for the grace for a family I’d sacrificed my everything.”
“But Zahabiya is one of us mom. Her family is related to us. Zahabiya is not a loose character mom.”
“Did I say that? I know his father was a senior officer when he prematurely died of heart attack. Her mom messed up everything including the name and left-over fortunes. Now she is not respected in the company of Bidi winders of Bidi rollers. I didn’t compromise with the family honor when your father died. I went door to door and asked if someone wanted the kids to learn Quran. I maintained my dignity and brought up you all in toughest times.”

“Mom…”
“Yes Yaver……”
“But is was none of Zahabiya’s fault.”
“In our society faults percolated down the generations and I’d not designed this society.”
“Mom, you knew I loved Zahabiya. I promised you that I shall help their whole family to rise up. Mom…a rising tide raises all boats. I’d promised you that I would be that rising tide.”
“Yaver, a rising tide brings back a lot of silt and garbage also. You are still immature, inexperienced and innocent. In your age love is a passing emotion of the weak, a misguided spell, an ephemeral idea. And now what is left to discuss ? She is going to Pakistan on Thursday. Today MEHNDI and RATJAGA (celebration before the wedding night) both are over.”
‘Mom…”
“Yes Yaver……”
“I still love Zahabiya…”
“Your love would be a sin from tomorrow once she is tied in religion with her husband.”
“Mom…”
“Yes Yave….”
“Pious love could never be a sin mom.”
“There is no any such thing as pious love between the man and women if they are not related by blood and still…………”

“But mom, once you also liked Zahabiya”
“Liking doesn’t mean that I would invite her to be my daughter- in- law. I like Taj Mahal but it doesn’t mean that I want my grave to be there in it.”
She wiped the tears from Yavar’s eye with her dopatta and kissed again the face of her son.
“Mom…”
“Yes Yavar….”
“Zahabiya is poor but she is elegant, she is different, she is respected by everyone.”
“It is a cliché now. Now she is getting married to a very good boy from our own relations. The boy is a good employee in a big company in Karachi. Oh God I’m so thankful to you as you have managed the situation for everyone’s satisfaction. Not for nothing the seniors of the family are loved and respected for their sagacity and wisdom, their powers of command and their farsightedness. Now you have not to worry about her future. She would have all the comforts. Happy Life & Safe Distance.”

“Mom…”
“Yes yaver….”
“You were never that cruel.”
“I’m still unknown to the word ‘cruelty.’
“Than what its mom ?”
“Discretion…which is always the better part of valour.”
“Mom it was my life and I were to live with her.”
‘But it was your life, with God’s grace, I’d given to you.”

The sound of Express Train passing over the River Soat bombed the discussion. It trundled past over the bridge and Yavar recalled the night when in his childhood the same sound had disturbed him and asked his father as to why the sound becomes so intense when the trains passes over the bridge. It was silence after the noise now receded and gone. But now there was again a emotional atom bomb that exploded between mother and son.

Someone in the neighborhood was begging to join for the last GHAZAL of the night.
“Get up babies, just one last song and then there would be the Azan (Morning Prayer) time….I’m making the nice tea with cardamom and mint.”
The host organizer was no other than Zahabiya’s mother. Yaver and mother were silent and now they could listen the chorus.

“Jo dil ke pas hote hain woh kaheen jaya naheen karte,
Mohabbat karne wale ghum se ghabraya naheen karte…”

Those who are near to heart they never disappear, those who love, sorrows make them never fear. Each and every line of Ghazal was repeated again. It was the third time that the rendition of the same ghazal was done in the wedding house.
‘Yaver…”
“Yes Mom……”
‘It is time to pray. Go to mosque.”
‘Yes Mom….”

Everyone in the house was sleeping when he returned from the prayers. This morning he just recited the Arabic in silence. He didn’t ask God for anything. He went to his room and after some time the sleep visited him.

Part – 3

Around 10 A.M. Abiha, his cousin sister and friend stepped into his room. She was 5 autmuns senior to him. She sat down on the chair lying next to his bed. She put her hand at his forehead. It was wet with sweat. The warmth of fingers were known to Yaver. He put hands over her ringed fingers.

“Baji…”
“Yes Yaver….”
“I’d never bargained for it.”
“All that happens, happens for the best Yavar.”
“No baji, is there still a way to invent and apply the time machine ?”
“No Yavar. Our society is too powerful, our parents are too strong and our guardians are too strict.”
“Baji….”
“Yes Yavar…”
“Zahabiya will go Pakistan on Thursday ?”
“Yes Yavar.”
“What is the day today ?”
“Tuesday…”
“Baji..”
“She has never read Urdu. She speaks Urdu but she writes Hindi.”
“She is not going to write you a letter Yavar…”
“Yes Baji…..’
“Tempus fugit…”
“Time flows Yavar. Did you listen the last song of the night ?”
“Yes baji. It was a message for you that Zahabiya had requested her mother to convey through ghazal. Life is the precious gift of God. You are not allowed to destroy it for the sake of one girl.

Meanwhile, Yaver’s mother entered in a delicate gait. She took another chair and sat down.
Both the children got up in respect and sat down after salams.
“yavar…”
“Yes mom….”
‘I’ve sent a telegram to your uncle that you are coming to Bombay.”
“Yes mom….”
“You go by the earliest train from here for Delhi and from Delhi you can a catch an early flight. The ticket is only Rs 440 /-.”
“Yes Mom.”
“All the items and clothes you need are packed. I’ve talked your boss. He has asked you to report after a fortnight.”
‘Yes mom.”

When the breakfast was over, one could hear the trot of a horse. A tonga reported at the door for station. Someone put his bag and suitcase in the carriage. He looked around his house. He felt he was deserting a poor old friend. Here, when the going was good, Zahabiya used to visit often; here just under the Jamun tree she had looked into her eyes and felt their transparence; here when the going was good between the two families, Zahabiya’s father was still alive they had taken dinners together. Here just next to rose bushes he remembered Zahabia curled up in her father’s arm when she was a kid. Here her mother had once given the sprinkler in Zahabiya’s delicate small hands to water the plants. But it was when Zahabiya’s family was HUM KUFF, equal in status.

“Mom….”
“Yes Yavar…”
“May I go…”
“We have to tie the IMAM ZAMIN round your arm.”
“Yes Mom.” Mom tied the the cloth ribbon that had prayers for safety with some currency.
“Mom….”
“Yes Yaver…”
“You have crossed the threshold Mom !”
“No Yaver..”
“Yes Mom….”
Khuda Hafiz !”
‘Khuda Hafiz !!”

Part – 4

He stepped into the tonga. Modest preparations for Zahabiya’s Nikah were in full swing. Some kids came near the horse and one or two elderly wished him Good Bye from distance. Abiah kissed his fore head ! He embarked upon a new journey, an escape invented for him – this time the itenerary was open-ended.

It is story with vintage tag.
The End

 

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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When people prefer sleep over dreaming who will dream and who will interpret the dream?

Last month I was discussing with a publisher about a book on dreams. In reply, he showed me a quotation, ‘There are two kinds of dreams. There are dreams that we have while asleep and dreams that we have while we are awake. What is the connection between the two types?

Both kinds of dreams are about the yearnings that are held deep inside us. Some of these desires are so secret that we dare not share them even with our closest friends. Those of us that dare to put our dreams down on paper are showing the courage and faith that they will come true.” So, I decided, then and there, to write something on the subject.

Being a hopeless flop in almost every sphere of life except where God’s unseen hands pulled my life to a respectable survival, I have always been a dreamer by choice. I believed that a bed of solitude and a room with a ceiling fan is heaven upon earth. Unfortunately, as the famous Urdu poet Joun Alia has said, “Apne ander se ab nikal aao, ghar men saman ki zaroorat hai.” Come out of your self-imposed habitat, home needs something to satisfy the basic needs. So, like a reluctant traveler who have had no specific purpose for his imposed terrestrial journey I searched and did spend some reasonable time to make the both ends meet.

But bed had always been the heaven and the best rendezvous, an escape from all the worries, ugliness and frustrations of life. I dream and love to dream as this is only one avenue where God is not asking my choice. Here is a diorama played by no one but God and I just have to watch without moving in my bed with my eyes closed. Then you see good dreams, pleasant dreams, mysteries, bad dreams and of course horrible dreams.

However, after dreaming the whole span of life, for me dreams still remain a mystery and we still don’t know as to why we dream, where dreams come from and what is a dream. Is it a physiological or a psychological phenomenon? How we dream? Is it the spontaneous self activation of brain which swings our thoughts to-and-fro into different zones of our past, present and future? The Holy Books communicate some make-believe ideas about dreams and their interpretations which could be acceptable to a dreamer in proportion of his religious zeal and faith.

It is my habit that I discuss every issue and every plan of my life with my wife as it is the most durable trusted safety valve in case of failure. You can always blame her if the situation is discomfited. So, when I discussed with her that I wanted to write a book about ‘dreams’ her guards of wisdom were alert. In this state of physical debilitation what is that much left in you and who is coming to your dreams? Having assured that no one had ever appeared in my dreams except Her Majesty she came with a better idea.

First who will buy your book?” She is also ardent admirer of poetess Parveen Shakir and narrated her couplet spontaneously – “Neend jab khwabon se pyari hon to aise waqt men, khwab dekhe koun aour khwabon ke de tabeer koun.” In times when people prefer sleep over dreaming, who will dream and who will interpret the dream. I reminded her that that old saying ‘behind every successful man there is a woman’ was corrupted by powerful women of past and the original one was – ‘behind every unsuccessful man there is a woman.’ She was not bemused but refused to give up. She came with an instant new advice – “Better write a short essay about SLEEP, may be some people would care to read.” I had another chance to confirm that she was still wiser and the following passages are to be credited to her persuasion and my pen was just a catalyst.

When we put ourselves to bed we don’t know when sleep would visit. It just happens and we have no say in it. Even an ordinary zhola chap doctor could tell you that a sound sleep is necessary for a good health. However, according to science sleep helps to consolidate our memories. It deletes unnecessary information which clutters in the day. In sleep most of our senses come to full stop. It is the time when mind takes stock of the happenings and helps consolidate the most needed events. It invigorates and charges our batteries.

The studies of brain in Electroencephalography (EEG) reveal that in deep sleep low frequency Delta waves  are generated which produce life and mood enhancing chemicals. This phenomenon is assigned to the freshness we feel when we get up after the deep sleep.

In deep sleep most of the peripheral neuron activities of brain are reduced and almost shut down. Only the central portion of the brain-seat of the autonomous nervous system works. According to science it is the area where our long term memories are restored. As the peripheral brain shuts down unnecessary memories get dissolved.

When we are disturbed in our deep sleep we feel like assaulting the intruder. Why ? The cycle of dissolution of memory process is broken while the memory knots keep growing. It creates irritability and short tempers.

At present I have something to save for the future project of my dreams as too much material is not available in this nebulous field. Here I conclude with the following poem written by Michelle McGath:

As I lay here and try to sleep

My body is tired, my mind races

As I lay here and try to sleep

My mind races with thoughts of you.

As I lay here and try to sleep

With thoughts of you, my heart beats

As I lay here and try to sleep

My heart beats so hard with these thoughts of you

As I lay here and try to sleep

These thoughts of you make me sleep

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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O Des Se Aney Wale Bata Kis Hal Men Hain Yaran-e-Watan

A few stray thoughts, a few point of views and few observations, not all my own after my recent Amroha visit. Of course I’m back today !

You know your hometown intimately, and it knows you well.

But there is always the fear. As the date of leaving approaches, you begin to realize just how much of you is based on this town, these people, the familiar streets you walked over and over without ever checking a map. The slangs, the cobbler, the neighborhood uncle with a horse. the references of the shops, the shopkeepers, rickshaw-wallas, tangewalla, the sweepers and the goldsmith, the sweet-maker and the washer-man, your near and dear ones, all those who had been with you some time or other, a set that can never be perfectly reproduced elsewhere — these are all things that crafted your history and, more importantly, what you expect out of life. There is a certain comfort to knowing one’s surroundings intimately, a certainty that lends confidence to whoever experiences it. It’s hard not to feel like the master of some kind of domain when there is not a single nook of your territory you haven’t explored.

But, as the time curls fast and the people you knew in your childhood disappeared for ever or almost in the process of disappearing, a visit to the home town in no more a pleasure but a nightmare. Very few know you now by name. Those who could have remembered are already suffering from the losses of memory and vision. Now no more Nemat Ullah uncle on his horse back to welcome you when your carriage would take a turn to the lane that leads to your house.
A heavy load of sweet-bitter memories and no one to share.

Waqt kisi ka intizar naheen karta aour mera watan Amroha koi exception naheen hai !

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Pakistan – Where Fanaticsm Got The Upper Hand

Islamic values are mercilessly defeated in Pakistan everyday. It was a country that was supposed to be ‘show-case’ of Modern Islam.

Sarabjit was killed in Pakistan’s Kot Lakpat Jail. He died the brutal and barbaric death and with him died a part of humanity, a part of centuries of love, trust and common heritage. Sarbjit was a prisoner and that reminds me another prisoner of Imam Ali. His name was Ibne Muljim. Fourteen Hundred years ago, he had attacked Imam Ali in Masjid-e-Kufa with a poisoned sword. He was caught soon after the attack and put into the prison which was near the home of Imam Ali. As a safety caution the hands of the prisoner were tightened hard. Imam Ali, who was facing excruciating pain the following night as a result of the severe wound and approaching death, heard the wails of prisoner. He inquired why the prisoner was crying. Having come to know that his shackles were tight he ordered to loose the ropes around the prisoner’s hands. Next morning Imam died but he left behind a beacon how to treat a prisoner.

I’m not arguing here whether Sarabjit was innocent when and where he was caught. My argument is what the Prophet (PBUH) and the Sharia says about the ‘treatment of the prisoner.’

In pre-Islamic-period, upon capture, those captives not executed, were made to beg for their subsistence. During his life, Prophet Muhammad (PBUH) changed this custom and made it the responsibility of the Islamic government to provide food and clothing, on a reasonable basis, to captives, regardless of their religion. If the prisoners were in the custody of a person, then the responsibility was on the individual. Historically, Muslims routinely captured large number of prisoners. Aside from those who converted, most were ransomed or enslaved.

Pasquier writes, “It was the custom to enslave prisoners of war and the Islamic state would have put itself at a grave disadvantage vis-a-vis its enemies had it not reciprocated to some extent. By guaranteeing them [male POWs] humane treatment, and various possibilities of subsequently releasing themselves, it ensured that a good number of combatants in the opposing armies preferred captivity at the hands of Muslims to death on the field of battle.”

According to accounts written after the ‘Battle of Badr’, some prisoners were executed for their earlier crimes in Mecca, but the rest were given options: They could convert to Islam and thus win their freedom; they could pay ransom and win their freedom; they could teach 10 Muslims to read and write and thus win their freedom. William Muir wrote of this period:
“In pursuance of Mahomet’s commands the citizens of Medina and such of the refugees as possessed houses received the prisoners and treated them with much consideration. ‘Blessings be on the men of Medina’, said one of these prisoners in later days, ‘they made us ride while they themselves walked; they gave us wheaten bread to eat when there was little of it, contenting themselves with dates.”

During his rule, Hazrat Umar, the second Caliph of Islam, it was made illegal to separate related prisoners of war from each other, after a captive complained to him for being separated from her daughter. Upon capture, the prisoners must be guarded and not ill-treated. Islamic law holds that the prisoners must be fed and clothed, either by the Islamic government or by the individual who has custody of the prisoner. This position is supported by the verse (Quran 76:8). The Qur’an also urges kindness to captives and recommends, their liberation by purchase. The freeing of captives is recommended both for the expiation of sins [ and as an act of simple benevolence.

What the barbaric perpetrators in Pakistan did was the Death of Religion and the Burial of Humanity. Islam is a good Religion and they have tarnished the image of my religion.
Today’s life is complicated and demanding. While we have discovered the panaceas of horrible diseases we have created new kind of diseases in the name of Religion, Culture, Races and Regions. We have turned life demanding monster for humans.

There is a lot of confusion when I see the intermixing of Kassab and Kashmir; Kargil and Chinese Intrusions; from Sarabjit to Afzal Guru. All that is happening in the name of a unnatural divide which cut across the hearts and across the paddy fields. My father was an ardent Congressman, a follower of Moulana Abul Kalam Azad. He refused to go to Pakistan. My eldest brother was looking for job and better life. He took all with him that he could and moved to Karachi. He died in 1948 there leaving behind a widow and two kids. He was never a supporter of Muslim League. He was looking for a job.

India was divided in the name of religion. But why do we need religion if it divides? We are creating wars and hatred in the name of Religion throughout history. In the name of religion we are closing our windows and doors and all the chinks upon our fellow human beings. It took thousands of years for civilizations to settle while most of religions are 3000 years old. We have successfully limited our domains and our lives and now we are Muslims, Hindus, Sikhs, Christians and Jews. We are on our way of eliminating the roots of humanity in the name of religion from our daily lives.

Let us declare the horrendous death a turning point in the history of our common civilization and go for the positives of Religion. Life is not perfect and no religion is giving the solutions of the problems of everything in life. However, each offers its lessons. What is the point is considering myself spiritual if I can’t embrace humanity.
Will the fanatic Pakistani Mullahs who are poisoning the planet earth listen !
Islam has taught us to “treat others in the way we want to be treated.”

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Chor Babul Ka Ghar………….

Shamshad Begum

Shamshad Begum

Not Kajra Mohabbat Wala exactly but the ripe age snatched away the first legendry female singer Padam Bhusan Shamshad Begum from us. She was not keeping well for past few months and was admitted to the hospital. She passed away last night. Shamshad Begum was born on April 14, 1919 in Amritsar, Punjab. She made her debut on Peshawar Radio in Lahore on December 16, 1947, captivating the hearts of her listeners with her enchanting voice. This bold and boisterous singer was introduced to film industry by maestro Ghulam Haider in 40’s. It was he who with the music of “Ek kali nazon ki pali” and similar songs changed the style of Indian music. Before Ghulam Haider, film music was dominated by classic and heavy music and often not very much in touch with ordinary masses. It was obsessed with Bengali and Marathi classic music. He brought the freshness of folk songs and his free-wheeling music was supported by the effervescent voice of Shamshad Begum. Sawan ke nazaare hain, laut gayi paapan andhiyaari, Ek kali naazon ki pali, Diwali phir aa gayi sajni were the few songs that conferred super stardom to Shamshad.

As last as on 14th April 2011, someone thought it fit to recall Shamshad Begum and she was awarded the prestigious Padma Bhushan and recognised her melodious contribution to the field of Hindi film music. Better late than never.

She was the most dominating singer in the 1940s and was still singing till 1981. Think of Moughl-e-Azam and “Teri mehfil men qismet azam kar hum bhee dekhen ge, gharee bahr ko tere nazdeek aakar hum bhee dekhen ge” and really feel like going neat the singer. She had a unique style of singing and she was admired by millions of music lovers all over the world. In the earlier days of her struggle she was competing with singers like Noor Jehan, Khursheed and Suraiyya who also were extremely popular that time. With the induction LataMmangeshkar’s more natural and family-like innocence , old style of singing began to eclipse.

Her uncle used to take care of musical career. She was close to Talat Mehmood and helped him in the earlier days of his carrier. She never loved the social gathering and rarely attended.
Legendary singer Shamshad Begum, one of the first playback singers in the Hindi film industry and voice behind hit songs like Mere Piya Gaye Rangoon, Kabhi Aar Kabhi Paar and Kajra Mohabbat Wala. She was 94. Shamshad Begum’s other hit tracks include Kahin Pe Nigahen Kahin Pe Nishana, Boojh Mera Kya Naam Re, Saiyan Dil Mein Aana Re, Leke Pehla Pehla Pyar and Chod Babul Ka Ghar.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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When did you write the last letter ?

When did you write the last letter ?

When did you write the last letter ?

Mirza Ghalib has written: “Chand Tasweer-e-butan chand haseenon ke ‘khuttot’, baad marne ke mere ghar se yeh samaan nikla.” Few pictures of statues and letters of cute damsels were all that could be recovered from my house after my death. It was true till the latest electronic gadgets stormed the new world and changed the entire game of correspondence. Now we type and press the buttons of mobiles; we write, we save and we delete. If Ghalib comes back to life today, he has to retrieve his mails and look for his non-existent Facebook. We no more write anything. Pen is used for signatures and Inkpot is a nuisance.

Calligraphy has always been an art classes. However, people were known and respected for their style of handwriting. The receivers used to recognize the sender with the writing style of address on envelope or postcard. A crow calling in the morning from the branch of a neem tree in the ‘sahan’ or wall of the house would be a presage of the arrival of a letter. The family would wait for the postman with abated breath. The door-call of a postman was music for ears. Fifteen minutes before the expected arrival of the postman, a kid or a retired male member of the family would wait outside for him. ‘No letter’ would not bring tears but a shock that would take minutes if not hours to recover.

Times have changed. Ask a youth when was it that the last time he had sent someone he loved a hand-written letter? In this age of instant and fast constant connectivity of text messaging, letter writing has all but a forgotten and forsaken errand. Who has the time for it? “What is the fun in writing a letter with your pen? Why to waste time when we have better options available?” And yet, perhaps because of this indifference only, the art of the ‘written letter’ is even more important these days.

Electronic Greeting Cards have eliminated to need to scribble one’s signature. The new timers don’t realize that writing letters is a wonderful way to reflect and connect. They did never get the feel of the immense happiness it gives to receive a handwritten letter. Taking the time to sit down and write to a friend helps to slow down the pace of hectic with positive reliefs. It becomes a spiritual experience. New initiatives and new prospective develop while you write a letter.

E-mails, impersonal telephonic talk or even Skype dialogues reflect the rush of life and the inability to pause. It proves to ourselves how smart and fast we’re while the flip side of these means demonstrate how least we think, care or bother about others.
May I suggest you to sit down; spend some time with pen and paper; think of a friend or relative- may be your own parent; someone who had been a great benefactor of you once; someone who had inspired you in life; someone who might have shaped your life; someone you have loved and forgotten and try to write a few lines. The tears in your eyes would compel you to write more.

Think of the letters written by Mirza Ghalib. How poor Urdu language would have been without his letters. How much  knowledge our beloved Prime Minister Pandit Nehru had given to the world with his ‘Letters To My Daughter Indra Gandhi?’ You must be aware that every letter of Mahatama Gandhi was a new message, a clarion call to improve the dignity of human race. Letter writing is an emotional, spiritual, intellectual and pleasing activity. Had they used e-mails, some virus by now might have destroyed the greatest treasure of our national lives.

Electronic letters play havoc with emotions. BTW becomes by the way, TKA becomes tum kab aoge and FF becomes facebook friend. Grammar is thrown out the window and etiquette is gracing the dustbin of manners, too archaic now.

Reading old letters opens the floodgate of nostalgia, a pleasant break from excruciating painful of humdrum life. Don’t underestimate the power of the pen. Find a comfortable place and write the author of this article if want a genuine and lovely response !

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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