The Peace Treaty that was never honoured



The Peace Treaty that was never honoured by Banu Ummayads

Sunni and Shia, the two main sects of Islam, agree on most of the fundamental beliefs and practices of Islam. However, a bitter split between the two goes back to a dispute over who should succeed the Prophet Muhammad (PBUH) as the leader of the Islamic faith. Today, about 85 percent of the approximately 1.6 billion Muslims around the world are Sunni, while 15 percent are Shia, Shia represent the majority of the population in Iran, Iraq, Bahrain, and Azerbaijan, and a plurality in Lebanon, Sunnis are the majority in more than 40 other countries, from Morocco to Indonesia.

However, the third most controversial period in the history of Islam began when Imam Hasan (as) was declared as the 5th Caliph of Muslims.

IMAM HASAN (as) was the eldest son of Imam ‘Ali (as) and Hadrat Fatimah (sa).

Name: al-Hasan, Title: al-Mujtaba.

Birth: In Medina on Tuesday, 15th Ramadan 3 AH.

Death: Died at the age of 46, in Medina on Thursday, 28th Safar 50 AH; buried in Jannatu ‘I-Baqi, in Medina.

When the Holy Prophet (PBUH) received the happy news of the birth of his grandson, he came to the house of his beloved daughter, took the newly born child in his arms, recited adhan and iqamah in his right and left ears respectively, and in compliance with Allah’s command named him al-Hasan.


The Prophet of Islam Hazrat Mohammad (PBUH) chose the name “Al-Hasan” for him.

In the year AH 10 (631/32 CE) a Christian envoy from Najran (now in Saudi Arabia) came to Hazrat Muhammad (PBUH) to argue which of the two parties erred in its doctrine concerning Hazrat Isa (Jesus). Most of the Sunni historians also mention Hazrat Muhammad (PBUH), Hazrat Fatimah (SA), Imam Al-Hasan (as) and Imam Al-Husayn (as) as having participated in the Mubahalah, and some agree with the Shi’ite tradition that ‘Ali was among them.

After the martyrdom of Hazrat Ali (as)  Imam Hasan (as) became the Caliph of the Ummah by unanimous choice. He came to Muslims and stood on the minbar of his father.

“Tonight, a man departed who has not been excelled by the predecessors and whom the future generations won’t reach. He is the man who staged jihad alongside the Messenger of God and made his soul the shield of his life. The Messenger of God would give him the banner and send him the battlefield. Then, Gabriel on the right and Michael on the left would engulf him; and he wouldn’t return from the battlefield unless God granted him victory. He passed away in the night that Moses died and the night in which Jesus ascended to the heavens and the night that the Qur’an was sent down.”

After Imam Hassan’s speech, Ubaidullah ibn Abbas started speaking, “O people! This is the grandson of the Prophet and his successor and your Imam. Swear Allegiance to him as God will guide you, through him, to the ways of safety and, through His permission, takes you from darkness toward light and guides you to the right path.”

The Sardars of tribes of Iraq, Hijaz, and Yemen swore allegiance to Imam Hassan Mojtaba (AS).

Amir Muawiya did not accept the Caliphate of Imam Hasan (AS). He was advised to obey the truth and follow the leadership of Imam Hassan (AS). Amir Muawiyah was so obstinate in his recalcitrance that dispatched an army from Syria to Iraq to confront the Imam. The troop was mostly constituted of the Kharejites whose other comrades had placed themselves in Imam Hassan’s army.

Amir Muawiyah never let Imam work in peace. He used all the tricks of statecraft available at his disposal to dethrone Imam Hasan (as) and finally succeeded in his nefarious ambition. To avoid further divisions and bloodshed among Muslims, Imam Hasan (as) agreed to make a treaty with Muawiya bin Abi Sufiyan. These terms, which had been proposed by Imam Hasan (as), were in the interest of Muslim Ummah in general and the treaty was signed with the witnesses of prominent personalities of Iraq and Syria.

Before starting a discussion on the peace treaty, it is important to state a brief backdrop of the treaty.

Muawiya sent the following letter to Imam Hasan (as):

“This letter is from Muawiya bin Abi Sufyan for Hasan bin ‘Ali (as). I make peace with you on the condition that after me the government will be handed over to you and I vouch for you before God, feeling obliged to God and the Holy Prophet (saws), remembering the firm pledge taken by the Glorified God from any of His bondsmen, that I will neither indulge in any intrigue against you nor would conduct any armed struggle against you.

Further that each year I will pay you ten lakh (one million) Dirham from Baitul Maal and the revenue of Mansa and Darb Jard (Darabgard) will be reserved for you. ‘Abdullah b. Amir, ‘Umru b. Salma Hamdani, ‘Abdel Rahman b. Samarah and Muhammad bin Ash’as Kandi are witness to it and it has been written in Rabi II 41 A.H.”

When Imam Al-Mujtaba (as) read the above letter of Muawiya, he called ‘Abdullah bin Haras b. Noful, the nephew of Muawiya, and told him that he should go to his uncle (Muawiya) and tell him that if Muawiya was agreeable to guarantee the life and honour of the general public, then he would agree to hand over the reign to him.

‘Abdullah b. Haras went to Muawiya and explained the condition to him.

In return, Muawiya gave him a blank paper at the end of which was the seal of Muawiya and sent the message to Imam Hasan (as) that he may write on it (the white paper) whatever he thought fit.


Imam Hasan (as) wrote the required terms and conditions on it, and after taking the signatures of the high powered Syrian delegation as a witness, sent it back to Muawiya so that he (Muawiya) may affirm his agreement to all those terms and both these persons may be a witness to the agreement.

These documents clearly indicate that Imam Hasan (as) had demanded the issue of the caliphate must be returned to him after the death of Muawiya and that the people of Iraq, Hijaz, and Madina would not be arrested for having fought Muawiya in the days of his (Imam’s) father.

Muawiya was ready to accept all the terms and conditions of Imam Hasan (as), except that he could not guarantee the safety of ten persons who included prominent persons like Qais b. S’ad against whom Muawiya had vouched to cut his tongue and hands whenever arrested. Imam Hasan (as) conveyed to Muawiya that in such a situation, he was not prepared for peace with him.

Learning this, Muawiya put his seal on the blank paper and handed it over to the representative of the Imam (as) so that he may write what he thought appropriate and that he was willing to accept all the terms of the Imam (as) regarding peace.

Imam Hasan (as) wrote all the terms and conditions demanded by him and sent it back to Muawiya.

When Muawiya agreed to those terms and a promise for the same was taken from him in the presence of responsible persons, only then the agreement was reached between the two sides according to which Imam Hasan (as) agreed to hand over the government to Muawiya for a given time (i.e. till the time Muawiya was alive).

Following is the extract of the treaty between Imam Hassan and Muawiya:

  1. Authority will be handed to Muawiya provided that he should act according to the Book of Allah, the Sunna of the Prophet, and the behavior of the righteous Caliphs.
  2. Authority should be for Imam Hassan after Muawiya, and if an accident occurs, the authority should go to Imam Hussain, Muawiya has no right to entrust authority to anyone.
  3. Muawiya should abandon cursing the Commander of the faithful (Imam Ali) and the practice of using the Qunut in the salat against him, Muawiya should also not mention Imam Ali unless in a good manner.
  4. He (Muawiya) should exclude what is in the treasury of Kufa, which is five million (dirhams). So handing over authority does not include it (i.e., this sum of money). Muawiya should send al-Husayn one million dirhams a year, he should prefer the children of Hashim (Banu Hashim) in giving and gifts to the Banu Abd Shams, and should divide one million (dirhams) among the sons of those who were killed with the Commander of the faithful at the Battle of the Camel and the Battle of Siffin, and should spend that from the taxes of Dar Abjard.
  5. The people should be safe wherever they are in the earth of Allah. Muawiya should give security to all races. The companions of Imam Ali should be given security wherever they are. Muawiya should not seek a calamity secretly or openly for Imam Hassan, nor for Imam Hussein, nor for any of the Prophet’s Ahlul Bayt.

Imam Hasan retired from the caliphate and thus safeguarded the blood of the Muslims and the strength of Islam, and prevented the external and internal enemies from taking undue advantage of the situation. One of the conditions of the Peace Treaty between Imam Hasan and Muawiya reads that “Hasan bin Ali makes Peace on the condition that he will not be under an obligation to call Muawiya, the Commander of the Faithful”. It is claimed that Muawiya violated all the conditions of the peace treaty and did not take care of the following five items of the treaty and committed horrible crimes against the Shias of Ali:

  1. When Muawiya took the reins of government, he did not act according to the Book of Allah, the Sunna (i.e., practices) of His Apostle, and the practices (Sira) of the Orthodox Caliphs,
  2. He didn’t leave the authority after him to the Consultative Committee or to the Owner of the right (i.e., al-Hasan),
  3. He didn’t refrain from cursing Imam Ali, he increased cursing Ali to the extent that he ordered his orators to curse him everywhere.
  4. He didn’t give Imam Hasan (as) the land taxes,
  5. He didn’t he give security to Ali’s Shias and companions.

Unfortunately, most historians have very brazenly tried to keep the world in the dark about the clauses and the relevant details of the peace treaty.

The historians Masudi and Yaqubi do not mention the terms at all. Similarly, Ibn. Hajar ‘Asqalani and Hakim Naishapuri do admit that (Imam) Hasan (as) had made peace only after so many terms had been agreed and commitments and assurances given, but do not mention the details of what those conditions were.

A similar attitude can be noticed in the narration of ‘Sahih-e-Bukhari’ in which the details beginning with the coming of the delegations till the signing of the agreement have been given, but when the point of the terms and conditions is reached then the issue is evaded by writing ‘etc. etc.’ but it is accepted that the Syrian delegation had accepted all the terms and conditions of Imam Hasan (as).

Imam Hassan Mojtaba’s peace treaty with Muawiya ibn Abu Sufyan has been viewed Imam Hassan (AS) as the champion of peace while others accuse him of seeking comfort and ease in life. Some historians believe that seceding the rule to Muawiya caused humiliation of Muslims and deviation of leadership from its main course.

Muawiya breached all his obligations and said, “O people of Iraq! I swear by God that I didn’t fight you for prayer, fasting, zakat, and Hajj. My fight was for the government. Beware that I put whatever covenant and condition that I have concluded with Hassan ibn Ali and it has no value.”

Mu’awiyah’s malice against Bani Hashim led him to conspire with the Imam Hasan’s wife Ja’dah, the daughter of Ash’ath. She was made to give the Imam some poison which affected his liver. Imam Hasan (as) succumbed to Mu’awiyah’s fatal mischief and attained his martyrdom on 28th Safar 50 AH. His funeral was attended by Imam Husayn and the members of the Hashimite family. His bier while being taken for burial to the Holy Prophet’s tomb was shot at with arrows by his enemies, and it had to be diverted for burial to the ‘Jannatu-ul-Baqi’ at Medina. His tomb was demolished along with others on 8th Shawwal 1344 (21st April 1926) by the Saudi rulers when they came to power in Hijaz.


Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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On Teacher’s Day


Coming across old acquaintances is a wonderful feeling, more so, if these old acquaintances turn out to be one of your past teachers, it is a bonus. On Teacher’s Day I remember few teachers at primary school levels like Master Dulha Saheb and Durrenajaf Saheb, at college level,  Naqiuddin Saheb, Surendra Kumar Saharma Saheb, Master Anwar Saheb, Hasan Abbas Saheb, Hasan Wafa Saheb, Raghunath Singh Saheb, Ravindranath Kapoor Saheb and at AMU Aligarh, Dr Fazal Mohammed Saheb, Dr Abulhasan Siddiqui Saheb, Dr Irfan Saheb and Sir Brian Mige and Sir Edwin Mendoza at Oxford Street’s HTT College, London who have left their indelible marks on my life.

I’m sorry to miss more names that should have been included in this list. Today I spent a lot of time remembering and praying for the teachers who taught me. All of them would have taught so many thousands like me and maybe many of us students might have become very successful in various fields. We could be well placed, well respected, famous, rich or whatever and a large part of the credit would definitely go to these silent workers in our life. We can never ever forget their role in our lives.

My teachers loved, cared and tried to understand the embodiment of weakness that was I. They  forgave me for my foibles and in the end when many of them are no more I can’t fully explain how I feel their ever presence in my life. The teachers are only supposed to teach but they invariably ended up doing much more than were expected of them. All of us have so many fond memories of our teachers who did in some way or the other contribute to us becoming what we are today. They molded us into individuals to face the world and situations.

I came across a quote somewhere which went something like, “Every situation we face is a learning experience and every person we come across is our teacher.

In every walk of our life we have come across people who have taught us something. Some by giving up a pep and support when it was needed and some who let me down in the worst crucial moments of my life.

Let us always remember with gratitude that, “I do not completely make myself, God makes me, using many others.” I end with the beautiful lyrics of the Bette Midler song ‘Wind Beneath My Wings’ which is apt for everyone who has ever taught us:

…Did you ever know that you’re my hero,
and everything I would like to be?
I can fly higher than an eagle,
for you are the wind beneath my wings.

It might have appeared to go unnoticed,
but I’ve got it all here in my heart.
I want you to know I know the truth, of course I know it.
I would be nothing without you…

…fly high against the sky,
so high I almost touch the sky.
Thank you, thank you,

I thank God for you my teacher , the wind beneath my wings.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Stop ‘Cruelty’ in the name of ‘Religion’

Whoever digs a pit will fall into it; if someone rolls a stone, it will roll back on them. If you set a trap for others, you will get caught in it yourself. If you roll a boulder down on others, it will crush you instead.

The Frankenstein West has created with the help of Kingdom of Saudi Arabia, other Middle East royals and Israel is seeking the blood of its creators. It has now gone totally out of control and taking the toll of the innocent lives around the globe without discrimination and with impunity.

In Qatif, a famous oasis mainly populated by Shia minority of Saudi Arabia,  two suicide bombers blew themselves up one after the other outside the Faraj Al-Omran Mosque. No casualties were reported. A witness said a car bomb was detonated near the mosque, which was followed by a suicide attack just before 7 p.m. Police have launched an investigation into the attack.

It would be interesting to recall that Daesh had carried out a series of bombing and shooting attacks in Saudi Arabia since 2014 that have killed scores of people, mostly Shiites and members of the security services. In January, a suicide bomber attacked a mosque in Al-Ahsa, killing four people before worshippers disarmed and tied up an accomplice who had shot at them. In October last year, a gunman opened fire on worshippers in Qatif, killing five people before he was shot dead by police.

The attacks against Shia Minority continue with the connivance of WAHABI establishment that is the running the country.

And in Jeddah,before that at 2:15 a.m., a suicide bomber blew himself up near the US Consulate in Jeddah. Security officers confronted him as he moved suspiciously at a parking lot of the Dr. Soliman Fakeih Hospital. Two policemen were wounded lightly in the attack. The bomber was name as Abdullah Qalzar Khan, an expat from Pakistan, who lived in Jeddah with his wife and her parents and came to the country 12 years ago to work as a private driver. Photos taken from the scene showed the bomber’s body dismembered by the blast.

After, Istanbul, Dacca and Baghdad, the Daish, Al Qaida or any other name of terrorists outfits you may recall, have targeted the holiest site of Islamic world. Four policemen were killed and five others were injured in Madinah when a suicide bomber struck in the vicinity of a police post outside the Prophet’s Mosque, according to the interior ministry.

The bombing took place in a parking lot between the city court and the mosque, visited by millions every year. When security officials became suspicious of an individual who was heading to the Prophet’s Mosque they approached him resulting in him triggering his explosive belt killing four of the officers and injuring others. Saudi-owned al-Arabiya television said an initial death toll from the Medina blast included three suicide bombers and two security forces officers.

A video sent to Reuters by a witness to the aftermath of the Medina bombing showed a large blaze among parked cars in the fading evening light, with a sound of sirens in the background. Videos circulated on social media showed a car burning and at least two security officers lying on the ground and two others lay crumpled near a burning car. The bomber also died in the attack, which took place at the time of iftar. No worshipper was injured in the attack, said a press correspondent from the scene. The blast came after mosques were targeted in both Jeddah and Qatif.

It seems to be coordinated campaign of attacks by the so-called Islamic Terrorists around the globe to revenge heir defeat in Iraq and Syria. The attacks all seem to have been timed to coincide with the approach of Eid al-Fitr, the holiday that celebrates the end of the fast.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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A Day to remember Indra Priyadarshni Gandhi

Why I miss you Indra Priydarshni…..
Because you were the greatest leader Mother India has ever produced. You were the one who had given the new definition to the much touted word – ‘Initiative.’ You were willing to make decisions. You had made decisions that changed the course of history. Your decisions changed the destiny of millions. You didn’t fall victim to ‘ready-aim-aim-aim-aim syndrome.’ You fired the salvo when it was the need of the hour.
Because you were the great Communicator. As a leader you listened a lot; you asked n –th questions; you considered options; you gave decisions loud and clear – unbiased, unclouded, pragmatic, practical and without prejudice. You understood the needs and desires of India. You knew your soil. You had the sagacity to gather every tremor on the lips of Bharat Maa. You felt her agony.

Because you were flexible and adaptable. You challenged the might of established leaders when they tried to push you down. You failed their nasty designs. You took away the privileges of nawabs and rajas; you made the lazy bones work in zones where ordinary poor waddled in vain. You made ‘Gahraibi’ a genuine issue’; You worked the hardest to ‘Hatao’ the curse.

Because you were Proactive and Reactive. You exploded at Pokhran the biggest hit and did it all without taking the credit; You made to Shimla when time was ripe.

Because you were always Respectful to your adversaries; you had the finest upbringing that reflected; you didn’t call them names; you didn’t make tall and false promises; you didn’t lie. You treated every Indian with due respect;
You were and quiet and confident. You were sure of yourself and your humble intentions, You didn’t insult the communities, leaders and parties; You didn’t try to re-write history with fake stories; you didn’t took the criminals under your wings and you crushed them down when they raised their heads. You didn’t rub the salt on the wounds of victims; you reached them with love on impossible tracks – even when it was the uneasy ride on a elephant’s back.
Yes, my leader ! You were an unflinching enthusiast. You presence gave confidence to fallen and down-trodden; You were there to fulfill what the Indians dreamed. You were there when the chips were down; You were there when no one there to wipe the tears; You were there when the sky was overcast; you were there when winds were hot; you were there when life was tough; you were there to make us laugh; You were there with a wand of love.
I miss you Indra Ji because you were both Resourceful and Rewarding. You utilized the resources available to you. You were a leader who knew the art and access to information. You were an exceptional leader who recognized the efforts of others and reinforced those in actions.
Because you were well educated, evaluative, organized and always CONSISTENT.

Because, you didn’t believe in cheap rhetoric.
Yes, I miss you Indra Ji. I’m an unknown Indian.
This regime is ignoring you today. But V remember U. V LOVE U.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Yeh Ummat Khurafat Men Kho Gayee

Modern Science is mapping the human brain waves today and we, the Muslims, are put to sound sleep. Alas, our sleep has been stretched too long and too deep. ‘The story of Seven Sleepers’, in our context is transmuted into a pathetic narrative. We are meandering down a slope that is leading to an abyss of ignorance. But why it is happening? Some facts of negative progress or retrogress are simple to parody but hard to comprehend; some realities are too stubborn and stare directly into our faces; some lapses and misfortunes compel us to look back into retrospect and some chapters of our own history inspire to brood why the darker nights of ignorance have so horribly enveloped the believers of ‘Towheed’? What has happened to our faculties of observation, analysis and our perceptions? Why are we rendered so intellectually numb and why are we failing to envision for the new dawn? The tragedy that the cohesive whole of our Ummah is highlighted in the following paragraph that I had picked from some periodical long ago:
“In 2005 Harvard University produced more scientific papers than 17 Arabic-speaking countries combined. The world’s 1.6 billion Muslims have produced only two Nobel laureates in chemistry and physics. Both moved to the West: the only living one, the chemist Ahmed Hassan Zewail, is at the California Institute of Technology. By contrast Jews, outnumbered 100 to one by Muslims, have won 79. The 57 countries in the ‘Organization of the Islamic Conference’ spend a puny 0.81% of GDP on research and development, about a third of the world average. America, which has the world’s biggest science budget, spends 2.9%; Israel lavishes 4.4%.”

The chasm between a Muslim and Knowledge, especially in the field of the applied Sciences, is too wide. However, it would be a futile effort if we keep crying over the split milk. Let us try to explore the causes and remedies.”

The Islam as introduced by the Prophet Hazrat Mohammed Mustafa (PBUH) was a doctrine that was concomitant of Progress. Progress is fruition of Knowledge and Science is nothing but Knowledge.

What is Science?

To define it in nutshell – “Science is the pursuit of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.”
The word science comes from the Latin “SCIENTIA,” meaning knowledge. How do we define science? According to experts of diction and philosophy, science is “knowledge attained through study or practice covering general truths that are obtained and tested through reliable and repeat processes. These methods are purely concerned with the physical world.” What does that really mean? Science refers to a system of acquiring knowledge. This system uses observation and experimentation to describe and explain natural phenomena.

Science as defined above is sometimes called ‘Pure Science.’ The application of research evolved from science in relation to human needs is known as ‘Applied Science’ It could be further classified into Natural Sciences which cover the study of natural world and Social Science that encompass the systematic study of human behavior and society.

The pertinent question challenging us today – Is Islam inimical or hostile to Science?

If you could afford to forget the blood curdling and gun trotting fanatic terrorists with black tunics and hoods and imagine the clear advice our Prophet (PBUH) had delivered more than fourteen hundred years ago, we would realize that he had emphasized that the material world can only be understood through scientific inquiry. Islamic culture is a knowledge based culture. He valued science over extensive worship and declared: ‘An hour’s study of nature is better than a year’s prayer’. He had directed his followers to ‘listen to the words of the scientist and instill unto others the lessons of science’ and ‘go even as far as China in the quest of knowledge’.

Today it might sound odd to our westernized generation but Islam had actually encouraged the pursuit of scientific knowledge right from its inception. The Holy Book places immense emphasis on scientific knowledge. The first Quranic word revealed to Prophet Muhammad (PBUH) is ‘Read’. It refers, amongst other forms of readings, to reading the ‘signs of God’ or the systematic study of nature. It is a basic tenet of Muslim belief that the material world is full of signs of God; and these signs can only be deciphered through rational and objective inquiry.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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The Brief History of Hazrat Syed Sharafuddin Shahwilayat

Let this scribe make a confession: He is no authority upon the subject – ‘Life and Events of Syed Hussain Sharafuddin Shahwilayat’. He is neither a historian nor a scholar chronicler or a very strong devotee of any cult or tradition. This article is simply based upon some folk stories, magazines, books, stray observations, cluttered thoughts and last but not least – some figments of unintended imagination. The reader is free to accept, reject, condemn and challenge any content of it at his own standards of merit and knowledge.

Before I describe the brief history of the Saint Sharafuddin Shahwilayat I feel it would be justified if I share few thoughts about Tasawwuf which could be simply described as the traditional Islamic science of self-improvement and spirituality. It is related to Sufism and defines our relationship with Allah. According to Moulana Ashraf Ali Thanwi – Many people have misunderstandings about tasawwuf. Many think that it is something beyond the Qur’an and Sunnah. Errant Sufis as well as the superficial ulema, although on the opposite ends of the spectrum, are together in holding this mistaken notion.

Consequently the first group has shunned the Qur’an and Hadith while the second group has shunned tasawwuf. Actually, although the term tasawwuf, like many other religious terms in use today, evolved later, the discipline is very much part of the Shariah. The department of the Shariah relating to external deeds like salat and zakat is called fiqh while the one dealing with the internal feelings and states of the heart is called tasawwuf. Both are commanded in the Qur’an. Thus while commanding Salat and Zakat, the Qur’an also commands gratefulness and love of Allah and condemns the evil of pride and vanity. Similarly, in the books of hadith, along with the chapters on Ibadat, trade and commerce, marriage and divorce, are to be found the chapters on riya’ (show off) takabbur, akhlaq, etc. These commands are as much a mandatory requirement as the ones dealing with external deeds. Its focus is tahzeebe akhlaq or the adornment of character; its motive is the attainment of Divine pleasure; its method is total obedience to the commands of the Shariah.

Sufism traces its origin precepts to Hazarat Mohammed (PBUH) through his cousin and son-in-law, first Imam and 4th Caliph of Islam Hazrat Ali (KAW). There is only one connection ‘Naqshbandiya’ which claims its origin to Hazrat Abu Bakar, the 1st Caliph of Islam. According to great Iranian scholar Abu Rayhan Albiruni, the ‘Sufi’ word is derived from the Greek word ‘Sofia’ meaning wisdom. The Sufi practiced asceticism and shunned the pomp and pursuit of pleasure flouted by Umayyad, Abbasi, Khilji and Toughlaq dynasties. They never preferred the company of feudal aristocrats for pleasure.

Today the picture of gun-totting terrorists, bombs and preachers-of-hate is in absolute contrast to the cool, inspiring, loving, smiling and reassuring images that conjure up when we remember Nund Reshi, Lalleshwar or Dehat Bibi, the saints of Kashmir Valley.

Pass through a cent per cent Non-Muslim locality and hark the melodious renditions of folk singers reciting:

“Chap tilak sab cheeni, baat ajab keh dini, mohe suhagan keenhi, monse nayna milayke…….”

(The eyes met and I gave up all the symbols of faith, my beloved spoke some enchanted words and made me a bride). You instantly knew the creator of these words – Ameer Khusrau.

Visit any dargah in your town when you feel exhausted and need some urgent peace of mind and the sacred ambience, the Qawaals will be there to welcome you with “Haideriyam Qalandram mastam, banda-ey Murtaza Ali hastam, Peshway tammam rindanam, ke sag-e-kooye-Yazdanam” (I’m a mendicant of Haider’s order, I’m a pure disciple of Ali Murtaza, who is the leader of all the Universe. I’m the dog of the lane of Mustafa (PBUH).)

Tasawwuf is the soul of Islam. Its function is to purify the heart from the lowly bestial attributes of lust, calamities of the tongue, anger, malice, jealousy, love of the world, love of fame, niggardliness, greed, ostentation, vanity, deception, etc. At the same time it aims at the adornment of the heart with the lofty attributes of repentance, perseverance and.

In India the concept of Tasawwuf is followed and practiced in different forms and different schools. They are not radically different from each and a subtle nuance of names categorizes them as beautiful branches of the same spiritual plant that shades over the schism that prevails  in basics of belief. I am giving below the most popular schools of Tasawwuf.


The Chishtiyya order emerged out of Central Asia and Persia. The first saint was Abu Ishaq Shami (d.940–41 A.D.) establishing the Chishti order in Chisti Sharif within Afghanistan. The notable saint Moinuddin Chisti (d. 1236 A.D.) has championed this order within India, making it one of the largest orders in India today. Scholars also mentioned that he had been a part-time disciple of Abu Najib Suhrawardi. Khwaja Moiuddin Chishti was originally from Sistan (eastern Iran, southwest Afghanistan) and grew up as a well traveled scholar to Central Asia, Middle East, and South Asia.[He reached Delhi in 1193 A.D. during the end of Ghurid reign, then shortly settled in Ajmer-Rajasthan when the Delhi Sultanate formed. Moinuddin Chishti’s Sufi and social welfare activities dubbed Ajmer the “nucleus for the Islamization of central and southern India.” The Chishti order formed KHANQAH to reach the local communities, thus helping Islam spread with charity work. Islam in India grew with the efforts of dervishes, not with violent bloodshed or forced conversion. Until this day, both Muslims and non-Muslims visit the famous tomb of Moinuddin Chishti; it has become even a popular tourist and pilgrimage destination. Jalaluddin Muhammad Akbar (d. 1605 A.D.), the 3rd Mughal ruler frequented Ajmer as a pilgrim, setting a tradition for his constituents. Successors of Khwaja Moinudden Chishti include eight additional saints; together, these names are considered the big eight of the medieval Chishtiyya order. Moinuddin Chisti (d. AD 1233 in Ajmer, India), Qutubuddin Bakhtiar Kaki (d. AD 1236 in Delhi, India), Fariduddin Ganjshakar (d. AD 1265 in Pakpattan,Pakistan), Nizamuddin Auliya (d. AD 1335 in Delhi), Nasiruddin Chiragh Dehalvi, Bande Nawaz (d. AD 1422 in Gulbarga, India), Akhi Siraj Aaine Hind (d. 1357 in Bengal India, Alaul Haq Pandavi and Ashraf Jahangir Semnani (d. AD 1386, Kichaucha India).


The founder of this order was Abdul-Wahir Abu Najib as-Suhrawardi (d. 1168 A.D.). He was actually a disciple of Ahmed Ghazali. The teachings of Ahmad Ghazali led to the formation of this order. This order was prominent in medieval Iran prior to Persian migrations into India during the Mongol Invasion. Consequently, it was Abu Najib as-Suhrawardi’s nephew that helped bring the Suhrawardiyyah to mainstream awareness.


The origin of this order can be traced back to Khwaja Ya‘qub Yusuf al-Hamadani (d. 1390 A.D. ), who lived in Central Asia. It was later organized by Bahauddin Naqshband (b. 1318–1389 A.D.) of Tajik and Turkic background. He is widely referred to as the founder of the Naqshbandi order. Khwaja Muhammad al-Baqi Billah Berang (d. 1603 A.D.) introduced the Naqshbandiyyah to India. This order was particularly popular Mughal elites due to ancestral links to the founder, Khawja al-Hamadani. Babur, the founder of the Mughal dynasty in 1526 A.D., was already initiated in the Naqshbandi order prior to conquering India. This royal affiliation gave considerable impetus to the order.


The Qadiriyyah order was founded by Abdul Qadir Gilani who was originally from Iran (d. 1166 A.D.).[ It is popular among the Muslims of South India. As a widespread order, the Qadiriyyah had a prominent sheikh in India. Muhammad Mayan Mir (d. 1635 A.D.) was a famous scholar known for significant non-Muslim tolerance and community service work. Worlds largest religious organisation Dawate-E-Islami also belongs to the Qadiriyyah order whose founder was Moulana Ilyas Qadri.

Sufism helped the assimilation of the Afghani Delhi Sultanate rulers within mainstream society. By building a syncretic medieval culture tolerant and appreciative of non-Muslims, they contributed to the growth of stability, vernacular literature, and devotional music in India. Literature related to monotheism and the Bhakti movement also formed syncretic influences in history during the Sultanate period. Sufi scholars traveling from all over continental Asia were instrumental in the social, economic, and philosophic development of India. Besides preaching in major cities and centers of intellectual thoughts, Sufis reached out to poor and marginalized rural communities and preached in local dialects such as Urdu, Sindhi, Panjabi versus Persian, Turkish, and Arabic. Their teachings of humanity, love for God and Prophet (PBUH) continue to be surrounded by mystical tales and folk songs today. Sufis were firm in abstaining from religious and communal conflict and strived to be peaceful elements of civil society. Furthermore, it is the attitude of accommodation, adaptation, piety, and charisma that continues to help Sufism remain as a pillar of mystical Islam in India.

The History of Hazarat Shahwilayat:

To begin with, very few history books are available in India now where he is mentioned in any form in relation to larger SUFI Movement of India. Perhaps, his father was shy of éclat and preferred the ascetic life of Amroha which was often referred as Qasba Azizpore in those days. He didn’t make Delhi or any royal city of his final abode. There is no provision of SAJJADA NASHEENI in his hierarchy that is so common and necessary in Sufi Schools. One can safely conclude that he had a limited spiritual domain and he loved the simple life of towns and villages.

He was the son of Mira Ali Buzurg who was a learned scholar. His mother’s name was ‘Umme Habeeba’ and she was the daughter of Syed Abdul Moueed Ali. Syed Jalaluddin Haider Surkh Posh, the famous saint of earlier Muslim Indian Sultanete, was the real brother of Bibi Umme Habiba.

The parents of Shahwilayat were direct descendents of Imam Ali al-Naqi al-Hadi (AS) – the 10 th Imam. Imam’s period coincides with the rule of Abbasids – AlWathiq and Al Mutawakkil. These rulers were jealous of Imam’s reverence, popularity an following among ordinary Muslims. He concocted excuses and called Imam from Medina and imprisoned him at Samrrah, Iraq. He achieved martyrdom on 3 rd Rajab 252 AH at the age of 42 years. He left behind five children:
1. Hazrat Imam Hasan (the 11 th Imam)
2. Hazrat Hussain
3. Hazrat Mohammed
4. Hazrat Jafar
5. Bibi Aisha

They migrated to the city of Sauda in Syria and from there to ‘Wasit’ a hamlet in Iraq. This town was established at the bank of River Dajla by Hajjaj Bin Yussuf in 83 AH. After a lapse of considerable time new designs of agriculture and water resources diverted water to other canals and waterways and it resulted in scarcity of water in the town. Political and Administrative frictions compounded and made life unbearable for the descending generations of Syeds of Abbasid Kingdom. Syed Mira Ali Buzurg had three sons and one daughter.
1. Syed Hasan
2. Syed Hussain Shahwilayat
3. Syed Mohammed
4. Bibi Umme Salema

Bibi Umme Salema and Syed Hasan died in childhood. In 662 AH, to avoid the persecution and tyranny of ruler they decided to leave their ancestral lands for the good and migrated to Bhakkar in Multan (now in Pakistan).

And according to many scholars, in the year of 670 AH, 2 nd Zil Hij (corresponding to Wed 29 th June 1272 AD) Hazrat Sharafuddin Shahwilayat, his father Syed Mira Ali Buzurg and his family along with many other members of his family group came to India via Multan and settled in Amroha. It was during the rule of Sultan Ghyasuddin Balban. However, some scholars disagree and claim that in 690 AH, during the rule of Sultan Jalaluddin Firoz Shah Khilji, the family landed in Amroha.

Boy Sharfuddin received his primary education Dars-e-Quarn and Hadith at home and his father was his mentor and tutor. As grown-up he was trained in spiritual disciplines by Syed Jalauddin, Syed Bahuddin – the father-in-law of Syed Jalauddin and Moulana Nasehuddin Suharwardi s / o Qazi Hameeduddin Nagori. The names of Saint Arif Suharwardi and Syed Usman Lal Shahbaz Qalander aka Jhulewala are included in the list of his teachers.

He was assigned the area between River Ganges and Kumayun Hills as his preaching spiritual domain by his spiritual guides. He followed the simple ascetic life and his message was universal love and respect. He was admired and received warmly by the people of all the faiths. The fame of his piety and erudition spread in all the four corners around Amroha.

The famous book of Amrohvi history ‘Tareekh-e-Wastiya’ describes Mohalla PACHDARA as the maiden nest for newly arrived family. He was married to Bibi Kaneez Fatima, the daughter of Syed Jalaluddin Bukhari and they had three children.
1. Syed Mir Ali Buzurg
2. Syed Abdul Aziz
3. Bibi Baqia-ut-tahirah aka Bibi Bakhuhi.

Bibi Bakhuhi was known for her piety,simplicity and devotion to prayers. The grave of Bibi comes your sight when you enter the gate of dargah.

There is no authentic record how long Hazrat Sharfuddin stayed in Amroha and then left for Kumyun Hills for meditation and prayers. His trip to Hills was meant to acquire knowledge and practice Riyazat, Chillakashi and special prayers. It was a sort of specialized spiritual training in splendid isolation. For this reason alone he was also called as PEER PAHARI – The Saint of Hills.

Some chronicles have mentioned about the trees he planted in the hills to support his place of meditation which was similar to MACHAN. He brought back those plants to Amroha when he returned. One of those plants survived and is still believed to be sheltering the shrine. He died on 21 Rajab 739 AH and was buried in Amroha.
He had also performed Haj and stayed in Mecca for 7 years. No dated of departure or arrival for Haj are available.

Syed Mohammed Abdal Dooda Dhari, a close relative of Shahwilayat was one of his appointed subordinate but Syed Sharafuddin instructed to discontinue the practice of baiyat and the system of succession was discarded forever in his lineage. Dooda Dhari Saheb died in 798 AH and all the sacred belongings of Hazrat Sharfuddin were buried with him.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Curious Rice – Masterpiece from Amroha

On request from Mr. Hasan Nazar Naqvi we would like to share some amazing portraits on small piece of rice by Late Mr. Mohammed Ahmed created in 1930s

Below are the images of rice on which following portraits are  inscribed along with the colored portrait of Jesus Christ on small piece of rice.

The above mentioned portraits are engraved on several pieces of rice skillfully and artistically by Late Mr. Mohammed Ahmed in 1930s.

There are many other  rice pieces which have some unidentified portraits painted over them. You can contact Mr. Hasan Nazar for more details, his contact number is +91 9690519043.

Jesus Christ

Jesus Christ

King George V

King George V

Sir Lancelot Graham

Sir Lancelot Graham

The Core Team and Working Group members are volunteer developers, designers, professional photographers, mass-media professionals, administrators and managers who have worked together to take! to new heights in its relatively short life. team has some wonderfully talented people taking some powerfull new concepts to the forefront of social networking websites standards. We've received amazing response from visitors and members of over the Live Video Broadcasting. Live video broadcasting is a major leap forward and represents the most exciting release in the history of the project. Now we are working on some new powerfull functionalities like online chatting , forum discussions, video and audio downloads, uploading videos and audios from the front end ect. Keep visiting for future updates.

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Chor Babul Ka Ghar………….

Shamshad Begum

Shamshad Begum

Not Kajra Mohabbat Wala exactly but the ripe age snatched away the first legendry female singer Padam Bhusan Shamshad Begum from us. She was not keeping well for past few months and was admitted to the hospital. She passed away last night. Shamshad Begum was born on April 14, 1919 in Amritsar, Punjab. She made her debut on Peshawar Radio in Lahore on December 16, 1947, captivating the hearts of her listeners with her enchanting voice. This bold and boisterous singer was introduced to film industry by maestro Ghulam Haider in 40’s. It was he who with the music of “Ek kali nazon ki pali” and similar songs changed the style of Indian music. Before Ghulam Haider, film music was dominated by classic and heavy music and often not very much in touch with ordinary masses. It was obsessed with Bengali and Marathi classic music. He brought the freshness of folk songs and his free-wheeling music was supported by the effervescent voice of Shamshad Begum. Sawan ke nazaare hain, laut gayi paapan andhiyaari, Ek kali naazon ki pali, Diwali phir aa gayi sajni were the few songs that conferred super stardom to Shamshad.

As last as on 14th April 2011, someone thought it fit to recall Shamshad Begum and she was awarded the prestigious Padma Bhushan and recognised her melodious contribution to the field of Hindi film music. Better late than never.

She was the most dominating singer in the 1940s and was still singing till 1981. Think of Moughl-e-Azam and “Teri mehfil men qismet azam kar hum bhee dekhen ge, gharee bahr ko tere nazdeek aakar hum bhee dekhen ge” and really feel like going neat the singer. She had a unique style of singing and she was admired by millions of music lovers all over the world. In the earlier days of her struggle she was competing with singers like Noor Jehan, Khursheed and Suraiyya who also were extremely popular that time. With the induction LataMmangeshkar’s more natural and family-like innocence , old style of singing began to eclipse.

Her uncle used to take care of musical career. She was close to Talat Mehmood and helped him in the earlier days of his carrier. She never loved the social gathering and rarely attended.
Legendary singer Shamshad Begum, one of the first playback singers in the Hindi film industry and voice behind hit songs like Mere Piya Gaye Rangoon, Kabhi Aar Kabhi Paar and Kajra Mohabbat Wala. She was 94. Shamshad Begum’s other hit tracks include Kahin Pe Nigahen Kahin Pe Nishana, Boojh Mera Kya Naam Re, Saiyan Dil Mein Aana Re, Leke Pehla Pehla Pyar and Chod Babul Ka Ghar.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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“Dard-e-dil Likhoon Kab Tak”

Rukhsar Amrohvi, author of "Dard-e-dil Likhoon Kab TaK"

Rukhsar Amrohvi, author of “Dard-e-dil Likhoon Kab TaK”

“Aiyey aap se ek sachchi kahani keh den,
Hum pe jo beet chuki apni zabani keh den.”

Dard-e-dil Likhoon Kabtak” is a collection of essays, memoires, poetry, impressions of Rukhsar Amrohvi, the worthy daughter of grand Producer Director Kamal Amrohvi who was himself a mile stone of Indian Film Industry, an institution unto himself. The book is written in the finest and chaste Urdu. It is a rich compendium of Urdu literature, a golden treasure of literary masterpieces – the letters of Kamal Amrohvi also to his daughter. Going through the letters of Kamal you will get a flavor of the famous letters written by our beloved Prime Minister Jawahar Lal Nehru to his daughter, our beloved Prime Minister, Indra Gandhi. There are some novel photographs that would add value to any collector’s flanks.

From Amir Khusro to Rukhsar Amrohvi this beautiful groom, the Urdu language, caparisoned different attires and took many shapes. The lovers of this beautiful damsel had given her several names: Hindi, Hindavi, Dakni, Lashkari, Rekhta and the last in this chronology is Urdu. Literature in Urdu grew at three different centres: Deccan, Delhi and Lucknow. Urdu is a melting pot of most of the Indian languages and the languages that were spoken in Islamic countries. It has words of Persian, Arabo-Persian and Sanskrit -derived Prakrit with a sprinkle of every Indian language. Ameer Khusrau, the famous sufi saint, poet, musician, inventor and warrior is supposed to be the father and ‘Khari Boli’ has adopted this baby of Khusrua as its own daughter. Born and brought in pure Indian environment it had taken the impact of Persian or Farsi somehow, the language of Kings and courtiers. Lapse of a century after his death Quli Qutab Shah was considered speaking a language that thought to have possibly been Urdu. It is interesting to learn that with the death of Emperor Aourengzeb, the use of Persian declined in Indian sub-continent. A new language was finding its entry in the towering shoes of Farsi. It was Urdu. Mohammed Shah ‘Rangeela’ another Moghal King helped to catapult this language to pedestal of National Language which effective replaced Persian. Shanshah Bahadur Shah Zafar gave respect to the language it deserved.

From the Mughals courts of Red Fort to the Mughals of Film Industry it was a journey that makes a beautiful but painful bumpy literary story. Sohrab Modi, K Asif and Kamal Amrohi are the few names that conjure up when we talk of Bollywood. Poetess Rukhsar Amrohvi is the only daughter, the beloved daughter and the real heir of Kamal Amrohvi’s creative artistic heritage. She is gifted with all those assets that could have made the indelible marks upon any field of film industry she would have chosen to embark. She used her discretion and decided to confine to literary side only. Name, fame, pomp and pelf, these were the part of life of the family life where Rukhsar opened her eyes. Rais Amrohvi and Jaun Elia as uncles, Meena Kumari as step-mother and Kamal Amrohvi as father, what else upon earth you need to define yourself.

Rukhsar Kamal Amrohi

Rukhsar Kamal Amrohi

Rushsar was so close to her father that even today he exists and beckons her at every turn of her life. She is a poet who speaks her heart without disturbing your rhythm. She shares her experiences as you move along. You are no longer a distant observer as the boat sails. When you read her poetry you both travel on the same wave length. She had a loaded and painful past and a lot to complain about. She doesn’t. She asks for understanding and not your sympathy.

“Be sabab sir jhuka rahe ho tum,
Kya tumhen mujhse kuch nadamat hai ?”
For no reason your head is being lowered. Have u got any reason to feel sorry to me? Words with deepest expressions come simple and natural to her.

“Who jo jism-o-jan men tha rabta, mujhe kya khabar tujhe kya pata,
Mere dil ko kaise mila sukun ? Meri jan kaise nikal gayee ?”

You can’t flower these verses without the command over the language and style.

“The link that existed between body and soul, neither you nor I am aware; How my heart attained its peace and how did my soul depart?”

It is a book which has its cover designed by world famous artist Sadiqain, preface by Dr. Mohd Ali Siddiqui, Vice Chancellor – BZ University, famous Urdu critique and renowned Urdu poet Munawwar Rana. The book is beautifully binded and spread over 432 pages. It is published by:

“Takhliqkar Publishers”
C / 5 – 54, J – Extension, Laxmi Nagar, Delhi – 110092 Price Rs 350 / -.
You can consult the author for your literary curiosity at the following land-line number: 26352873.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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“Moradabadi Darwazah” Tumhari Dastan tak bhee na hogi dastanon mein….

Moradabadi Darwazah – It is an inadvertent monument of apathy, ignorance and indifference of our community.

Moradabadi Darwaza

Moradabadi Darwaza

Whenever I pass under the ramshackle arches, through the rabble of ‘Morabadi Darwazah’ I can’t help remember Allama Iqbal.

‘Kuch jo samjha mere shikwey ko to Rizwan samjha, mujhko jannat se nikala hua insaan samjah.’ Rizwan alone, my plaintive voice began to recognize. He knew for a human who has lost his paradise.

“Naaz hai taqat-e-guftar pe insano ko, baat karne ka saleeqah naheen insano ko.” That they are alone and blest with speech how proud these humans be, yet, ignorant, they lack the art to use it gracefully.

“Woh bhee din the ke yehi maya-e-ranai tha, Nazish-e-mousam-gul Lala-e-sahrai tha.” The tulips of wilds once reigned the queen of blossom time. In this once lay the quintessence of loveliness sublime.

“Kis qadar garan tumhen subah ke bedari hai, Hum se kab pyar tumhen neend tumhen pyari hai.” To pray to Me at the break of the day you now an ordeal deem, your morning slumber sweeter far-yet you would faithful seem.

“Jin ko aata naheen duniya men koi fun tum ho, Naheen jis qoum ko parvah-e-nasheman tum ho.” You love your home the least among the nations of the earth, you are the most incompetent in knowledge and in worth.

The following lines may not be pleasant to read and might fail to meet the merits of historian. However, these are like a clarion call for the progeny of Hazrat Syed Mohammed Meer Adl. I hope and pray that they would listen to me in the most positive spirits. Today when I go towards that side I just go to attend the wedding parties which are organized at the outskirts of the town at an ornate, magnificent sprawling banquet hall. I try to recall the bygone history the glittering past and present apathy that cries with the bellowing winds – it was once the Shah Rah of our azamat.

Half of the descendents of Meer Adl have migrated to Pakistan or other western countries. Still there is a huge population that claims its roots with Meer Adl. Their fathers and grand fathers made the conscious and wise decision to remain rooted and be a part of vibrant, secular and forward looking nation – INDIA. By the Grace of God, on either side of divide, they are a lot highly educated, sophisticated and well organized. Their prosperity makes it incumbent upon them to save their rich heritage. For a moment my heart sinks as I stop near the tablet that is fixed at the gate’s left pillar. It reads something as follows:

“Allah-o-Akabar. Der Ehd-e-Sultan Aleeshan Sahib Quran sani ShahabUddin Shah Jahan Padshah-e-Ghazi Khul Allah malaka Siyadat maab Meeran Abdul Majid ein Qilla bana namood.”

And the couplet which describes the rest of the details:

“Shood ein Qilla khor mee afza-ey, Khoob-o-mazboot-o-khas-o-mustehkam,
Khwastam saal eish az dabeer khurd, Guft bashumar Qilla-e-khuram.”
Ba ehtamam-e-bandaey Kamal Khan Khanzad Shahar-e-Ramazan-ul-mubarak 1052 memariyan Syed Abdul Majid.

It would be an insult to the erudition of denizens of the town if I have to tell, even after describing all details mentioned above, who built the Qill-e-alia. Suffice to say : Kamal Khan was the civil engineer. To wind up the story I must remind that a new market in the fort was added by Dewan Syed Mehmood Saheb who was the close descendent of Meer Adl. That market has survived the twists and turns of history and still remains as the thriving business space a throbbing commerce center. It is known as BARA BAZAR. It is also important to note that even in the difficult period of Shahan Shah Aourengzeb, and even after him, the descendents of Meer Adl occupied important positions at the royal courts.

Another gate of the fort CHANGA DARWAZA is lost for ever in new ugly haphazard concrete jungle and a motley crowd inhabits those places that were once the private payen baghs, bara dares, zanan kanas, adalats and khilwats of Sadat.

Today the tumble down ruins, the discreditable building, an eyesore for the passers-by ‘Moradabadi Darwazah’ is begging you, beseeching the progeny of Syed Mohammed Meer Adl, the descendents of Dewan Syed Mehmood in particular and Sadat-e-Uzzam in general to do something to salvage the remnants of forgotten grandeur. Bury your blotted egoes, sit down together, join heads, talk among yourselves, discuss with local and state authorities; go to INTACH and leave no stone unturned to save your glorious past.

Is anybody listening !!!!!!!!!!!!!!!!!!!!!

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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