Neighbours and the best friends

Friendship is an impetus that remains unchanged with the change of the situations. Cultivate friendship. It cost nothing. It is one of the costliest treasure in life. Friend is one who stays through it all- inconceivable hard or pleasant situations.

“To a friend’s house the way is never long.”

IN THESE unfortunate times when a sacrosanct relationship like neighbourliness is being rendered as a superfluous topic, it’s really an uphill task to do a serious write-up on this subject. In most of the modern metropolis life is not so conducive to the old-style friendship and neighbourhood doesn’t mean the same as it once used to be. Today, we don’t know each other. We are reluctant to develop contacts even on such serious occasions as birth and death. We have unlearnt that ‘hospitality’ is one of the great custom of our culture and we are losing it as we are emulating the Western cultures.

Neighbours are not just the people we know – they could be real friends. They should be the real friends. Did we ever miss good friends? Of course, everyone does. Did we try to become good friends? No, why should we take the initiative always? It is a courageous act to break the ice. If you do that it demonstrates you have strong will power; you are superior. Most of the human beings enjoy having friends; everyone loves sensible small talks; everyone is feeling loneliness sometimes somewhere. It’s okay if you break the ice. Just smile when you see your neighbour; just say hello; just tell weather is nice today, if it’s really nice. Just ask how is life. Just tell his shirt is stylish or looks stylish; just praise the hair-style. He or she will open-up the flood gates from personal emotional bank – ‘Mother has been operated few days back; kid is doing well in the school; plumber is not available in two thousand meters.” There is always so much to share, there is always so much to talk. Make time for friendship !

It’s an well known secret that good friends are akin to ‘electricity’ or ‘running water’. You only realise their importance when you miss them. Good neighbours as friends make our life pleasant. They inspire us to recognise our own individuality and our importance as a responsible member of society. Don’t wait for them to become good friends. Go ahead. Shake hands or least say ‘nameste’ or “salam alaikum’. It cost nothing. Cultivate friendship. It is one of the costliest treasure in life. Remember that a good friend is one who stays through it all – business losses, job-retrenchments, home-collapses, new-babies, new-jobs, new-homes and newest inconceivable hard or pleasant situations. Friendship is an impetus that remains unchanged with the change of the situations.

While making new friends, do not forget the old friends if they are still alive. Always remember that nothing makes most of the friendship fade away than never talking and seeing each other. There may be some exceptions while some bonds would survive long span of silences. Most aren’t. If you have a friend and you cherish his / her friendship, find out time for a phone-call at least.

To my readers I would suggest: Do not rush in the pursuit of hedonistic materialism. You need not climb the n-th floor of a skyscrapper to see the beauty of the sea. Savor the delicious bhelpuri or just buy a packet of chikki from the local train and lounge a day off at Girgaum Chowpatty. The undulating waves are nearer and more frothy to look at. Pay few rupees for the tel-malish and you could be the envy for the richest man in the world.

No flying off the tangent, this morning, I was terribly moved when I read the tribute paid by Madonna to Michael Jackson.

“For one reason or another we fell out of touch, then the witch hunt began and it seemed like one story after another came out about Michael. I felt his pain, I know what it’s like to walk down the street and feel like the whole world is turned against you. I know what it’s like to feel hopeless and not able to defend yourself because the roar of the witch hunt is so loud you’re convinced your voice can never be heard.”

She spoke of her emotions when she heard that Jackson had died.

“When I first heard that Michael had died I was in London, days away from the opening of my tour. Michael was supposed to perform in the same venue as me a week later, all I could think about in that moment was I had abandoned him, that we had abandoned him, that we had allowed this magnificent creature who once set the world on fire to somehow slip through the cracks. While he was trying to build a family and rebuild his career, we were all busy passing judgment, most of us had turned our backs on him. Sometimes, we have to lose things before we can truly appreciate them… There will never be anyone like him ever again, he was a king. Long live the king,” she added.

It was so sad that Michael Jackson did build the ‘Neverland Estate’ but failed to make true friends who could have come when he was down in the dumps.

True friendship demands that you have to be in his / her corner when they are not there to defend themselves.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Sardar Patel – a strong but difficult man

 

Sardar Patel

Sardar Patel

Jaswant Singh’s recent faux pax is not the only one in history. Sardar Patel had a fair share of them too. From his anger at the escape of the prime minister of Hyderabad to his views on Kashmir, the iron man raised the ire of many political leaders.

SO CALLED “greats” have a lot of contradictory aspects and Sardar Patel was no exception. He was known for his tendency to pontificate, he was also known for many faux pas just as some of our present politicians like Advani and Jaswant Singh. At the time of partition, Mir Laiq Ali, Prime Minister of the princely State of Hyderabad, had eluded Indian security and escaped to Karachi when Sardar Patel had sent the armed forces to surround the State in order to get it to surrender to India.

The incident roused Sardar’s ire. Addressing Muslims, Sardar Patel said,“I naturally begin to doubt whether Muslims here feel that their future lies in India. I want to tell you frankly that mere declarations of loyalty to the Indian Union will not help you at this critical juncture. You must give practical proof of your declarations. I ask you why you did not unequivocally denounce Pakistan for attacking Indian territory with the connivance of Frontier tribesmen? Is it not your duty to condemn all acts of aggression against India?” He also asked them bluntly as to why they did not speak about Kashmir in their conference. He went on to say “those who want to go to Pakistan can go there and live in peace. Let us live here in peace to work for ourselves.”

Do you expect a national builder to single out one community and use these unkind words? It is not surprising that Patel’s speeches upset Maulana Azad and Nehru. Gandhi reprimanded him: “I have heard many complaints against you. Your speeches are inflammatory and play to the gallery.” It was common knowledge that if you wanted Pandit Nehru to turn against any politician or civil servant all you had to do was to call that person a Patellite.

His daughter, Maniben Patel published her diary which recounted other such situations. In an entry dated July 23, 1949, she referred to a discussion about the possibility of the partition of Kashmir which involved India retaining Jammu and handing over the rest of the state to Pakistan. Patel had retorted: ‘‘We want the entire territory… and battle for the whole of Kashmir”.

She writes further that he was happy to see Guru Golwalkar, the then RSS chief, released from jail and wanted to welcome RSS workers into the Congress. On August 3, 1949, says the diary: “Glad at release of Golwalkar — ready to welcome in Congress. Bapu’s (Sardar’s) task to make their entry easy.” Sardar Patel was the man who had banned the RSS after Gandhiji’s murder. Where does the BJP really stand? I say, let us not open the rusted cupboards. Many skeletons are going to tumble down. The leaders of that period did what they thought fit according to their opinion. Forgive and forget and move forward! We have to make a new India.

 

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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The lasting appeal of the rose

The Rose

The Rose

The rose is a perennial flower shrub or vine of the genus rosa. It belongs to the family rosaceae, that contains over 100 species and comes in a variety of colours. The rose is the best presentation that a lover can make to his / her loved one.

I CAN still vividly recollect the rose bud tucked delicately in the third button of Prime Minister Nehru’s sherwani. I can still remember Dr Zakir Hussain enjoying the stroll on the copses of Jamia Millia and often sitting near the rose shrubs admiring the beauty of the king of flowers – the rose.

In today’s world which is permeated with hatred, deceit, immoral politics, deception and ‘Sach Ka Samna’s, we have forgotten to listen to the melodies of the koyel sitting on the jamun tree; we have forgotten to admire the golden showers of the amaltas in our backyard that makes summers beautiful and the tea rose shrub we had purchased when we last visited the ‘Garden of Five Senses’ at Mehrauli. We have become indifferent to the earthen jar in which we had put the cute plant and placed it at a vantage point near the window and which now produces a few rose buds despite our neglect.

Let us forget all about our vice and talk about beauty today. As some poet had said – a flower that blooms for just a day is better than oak tree that stands for a hundred years and fails to provide even proper shade. Just look at a blooming rose and you forget, for a moment, all your worries. A rose is a perennial flower shrub or vine of the genus rosa. It belongs to the family rosaceae, that has over 100 species and comes in a variety of colours. Their species are average shrubs and climbers which can reach heights of up to 20m. Their stems are usually armed with sharp thorns. Thorns are modified branches or stems, whereas these sharp protrusions on a rose are modified epidermal tissues (prickles). Most rose species are native to Asia, with smaller numbers of species native to Europe, North America and Northwest Africa. Species from different parts of the world easily hybridise, which has given rise to the many types of garden roses.

The name rose comes from French, itself from Latin, rosa, which was borrowed from Oscan, from Greek rhodion (Aeolic wrodion), from the old Persian word ‘flower’. The steam-extracted essential oil from rose flowers has been used in perfumes for centuries. Rose water, made from the rose oil, is widely used in India, Iran and Arab countries in many cuisine. Selective rose petals are dried and made into marmalade popularly known as gulqand. Dried petals are brewed for tea, primarily for their high vitamin C content.

The rose is the best presentation that a lover could give to his/her loved one. Everyone, who has a heart, has some fond memories of roses. As one Hindi poet said – “Mujhe tod lena ban mali dena us path par tu phek, matra bhoomi par paran charrhane jis per jayen veer anek.” They say- “Beauty lies in the eyes of beholder.” The rose doesn’t need any beholder as the English poet Sarah Wilson Middleton wrote in the poem the ‘The wayside rose’:
Out on the old highway it grows,

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Fiza: A strong, wise woman

We all make decisions throughout our life – some are automatic, some are well-thought-out and some are outright blunders. The last ones are based on inchoate thinking and emotions that could be the result of over-stress.

WE ALL make decisions throughout our life – some are automatic, some are well-thought-out and some are outright blunders. The last ones are based on inchoate thinking and emotions that could be the result of over-stress. One wrong decision can change the course of life forever. As one Urdu poet said:

Bus ek qadam utha tha ghalat rah-e-shouq men.
Manzil tamam umr mujhe dhoondti rahee.

Marriage is the biggest turning point in a person’s life. Partners are supposed to treat each other with respect and trust. They must support one another and agree on goals together. They must show equal commitment to the relationship and nurture it to the best of their abilities. Consider the story of Anuradha Bali who fell into the trap set by a wily married politician; the enchantress in her was trapped in an illusion, the lawyer floundered, wisdom failed and common sense became the first casualty. She failed to learn anything from her previous failed marriage. She allowed herself to be exploited and destroyed by the greedy impostor – the product of a clan of political-seasoned opportunists.

Anyone else would have easily turned into a dismal, broken spirit and a pulverised wreck after all she had undergone. She had made a formidable mistake. However in the aftermath of the traumatic relationship she learned to accept the situation and she attempted to correct the course as best as she could. She made every effort to salvage the flotsam of her floundered life and in the process lost almost everything.

What remained with her was her integrity of character and her faith. It is difficult for me to believe that it was her love and respect for Islam that compelled her to become a Muslim. From Sunil Dutt-Nargis to Dharmedra-Hema there is a never ending stream of couples who used the tenets of Islam for their dubious and ulterior motives and of course the case of Chandra Mohan-Anuradha Bali is the most recent.

However, it is to her credit that once she entered to the fold of Islam, she remained loyal and remained faithful to the new faith she had acquired. In an interview with Divya, A she said, “After converting to Islam and assuming my present name, I have adopted its tenets from the core of my heart and would remain Fiza till death.”

Religion is a very personal matter. It is the equation between the individual and God. Whatever faith we follow, most of us are religious people and it is our duty not to make a mockery of our faith. Chandra Mohan brought disgrace to both Hinduism and Islam. Fiza made some interesting comments under duress but it is worth reflecting on her inherited values: “He (the CM) has gone insane. He seems to be changing his religion as often as he changes his wives. All of the members of his family need psychiatric counselling so that they do not play with women’s lives.”

Chandra Mohan had finally gone back to his original Bishnoi fold. We don’t know what he would do if he were to encounter the next beautiful damsel to walk his way. Meanwhile, Fiza, out of the furnace of her life’s tribulations, is trying hard to reassemble the remaining shattered pieces of her life. She appears to be wise, serene, cool and still vibrant. She had not surrendered or accepted defeat.

Life goes on. She ended her interview with the following words:
“It’s not been a normal life and I have now left it to God to take care of things. I don’t even wish to find the logic of things in what He does to me. I trust Him and the logic of things will unfold in future if I can’t understand it now.” We all make mistakes – some repairable, some fatal. Let us not laugh at her folly. She is a wise and strong woman who fell prey to a man’s evil designs. She remains an intelligent and sharp lawyer – a beautiful personality indeed. She has the dignity to accept her mistakes. She can still make amends and go the glorious path of life. We wish you all the best in life Fiza.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Forget me not, my alma mater

Aligarh Muslim University

Aligarh Muslim University

On our way, my guide and friend, who had himself been a student of AMU, had narrated umpteen stories about the campus, its romance, its mysteries and its elegance. It was becoming almost impossible for me to sit in patience.

NEITHER am I going to tax the reader with the history of “Aligarh Tehreek” that rejuvenated the Muslims of the sub-continent nor is it my intention to pay my tributes to “Baba-Ey-Qoum” Sir Syed Ahmed Khan, a towering personality whose vision and foresight has changed the destiny of a trampled race. I’m a selfish chronicler and my thoughts would swirl around the sweet and sour memories of my own wonderful and formative period that was spent in this prestigious and renowned institution – Aligarh Muslim University.

More than four decades back, on a sweltering midnight, passing ‘Katpula Bridge’, trundling past the sacred shrine of ‘Baba Barchi Bhahdur’ a train came to a screeching halt at Aligarh Station. There was the usual cacophony of coolies, the commotion of disembarking passengers and the cries of chaye chaye chaye (tea). I was one among the restive people. I can still vividly recollect the new beginning of life that gave me a new direction.

On our way, in the train, my guide and friend, who himself was a student of AMU, had narrated umpteen stories about the campus, its romance, its mysteries and its elegance. It was becoming almost impossible for me to sit in patience. Every minute was hard to pass. I just wanted to see the magnificent buildings, the shimmering pools, the velvety grass and the fronds of palm trees that danced in the air like the ears of elephants.

I wanted to see the ’Union Hall’ where the future leaders of the country would deliver extempore speeches upon any topic under the sun and the showers of enlightenment would continue for hours and hours. I wanted to see the broken ‘Burj’ of the ‘Central Mosque’ which was hit with a pavilion shot of Moustaque Mohammed, a cricket grand-master of yesteryears. I wanted to see the “Riding Club” where there were still the horses from the stable of Nawab Raza Ali Khan of Rampur.

I wanted to see the handwritten Quran, in Kufi Script, by the fourth Caliph and the first Imam of Muslims Hazrat Ali. To attend the University Convocation and the birthday of Imam Ali, the twin functions celebrated with great fanfare at the campus and visit the house of the founder and also pay my tribute to one of the greatest stalwarts of Islamic history – Sir Syed Ahmed Khan.

It was my first exploration with the baggage of history and curiosity. Coming out of the station we took a rickshaw and so began the pilgrimage to my beloved alma mater. We passed the ‘Clock Tower’, ‘Government Press’, ‘Tibbiya College’ – a place to which Hakim Ajmal Khan was emotionally attached, “Naqvi Park’ – still a Naqvi Park for the University though the government changed its names several times, Lal Diggi – a pond drowned in mysteries and stories about bhoots and parees, Phoons Ka Bangla – a natural towering hut covered with straw and straw alone which was cooler inside than present day air-conditioners. And finally we arrived at ‘Faiz Gate”.

It is said that this gate originally belonged to some fort gate of a Nawab and he had donated it to the University. The stones were brought piece-by-piece from the ruins of a far-away fort and assembled here in exactly the pattern as it was in the original scheme. The gate was never used as a gate and today it stands as a sentinel to the tremendous progress the university had made in all these years. The gate is still closed. They have recently built another main gate nearby known as ’Bab-e-Syed’ a real grandiose structure, a new attraction.

More than four decades rolled by. I’m an old man today. My younger daughter was recently admitted to the graduate course. A third generation of Aligarian in my family is registering her name at the university. She is going to walk on the stones and pavement that have forgotten my footsteps. They say – Dharti maa remembers and recognises every stroller’s step. Maybe it is true but there is no one here who recognises me. I leave my daughter in the admission hall and walk down to the hostel which was once ‘Zia Uddin Hostel’ now renamed as ’Shibli Hostel’. I stand before my room. The room is locked.

Present inmates have gone somewhere. For a moment, time has frozen. This visit has stirred up old memories. Nostalgia starts to flow. It was once a place where I had enjoyed the best years of my life. Today no one here knows me. Time and tide waits for noone. I pick up some soil beneath the Amaltas tree that had grown like me. It was a sapling planted by Garib Shah – our gardener when we were freshers. The koel could still be there somewhere but it is silent at the moment. I put the soil in my pocket without any bag or paper.

Only one thing comes to my mind – where are those days which I can’t see but which I clearly feel right here right now.

“Where are the songs of spring? Ay, where are they?
Think not of them, thou hast thy music too
While barred clouds bloom the soft-dying day,
The redbreast whistles from a garden – croft,
And gathering swallows twitter in the skies.”

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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All about ‘the greats’

We paint their pictures with greatness that is ideal but fake – not real. The irony is that they all want to rectify the world in their own way but fail to clear their own backyards of life. The greatness is not real and hangs heavy round their neck

THE KIND of leaders who dominate the different horizons of civilisation are not the real greats or the embodiment of virtues, as we want to believe. We conceive an ideal image with our own selected and desired attributes and then we impart and cloak our loving subjects with those farce qualities. We lie about our relations, friends, priests, guides and leaders. We boast them to be in possession of those traits, which they don’t carry.

We paint their pictures with greatness that is ideal but fake – not real. Most of these greats are/were mediocre. But they were successful manipulators, attention seekers and imposters. I do never allow myself to be deluded by those so-called leaders or experts of their fields who are showered with the unlimited praise or critics barbs. The irony is that they all want to rectify the world in their own way but fail to clear their own backyards of life. The greatness is not real and hangs heavy round their neck.

We are still passing under the yoke of world-wide economic depression. Who is responsible for this plight of the world? No unknown race had invaded our planet with it’s super techniques. The catastrophe was brought by the very best of the best CEO’s who had the best of the best academic credentials. The super brains pushed the world to the brink of unknown abyss.

We have the best of the religions and their best of the founders who preached nothing but love, compassion, respect, tolerance and understanding. The end product is chaos, hatred and blood shed. No one is immune here. We have the commercial great godmen who promise to walk on water and get killed the kids in their Ashrams. People grace their premises with their smiling portraits.

We had ’The Great Emancipator’ – Abraham Lincoln, who was instrumental in abolishing slavery. He was the ’Champion of Black’. Surprisingly, he never allowed a black to enter in his inner household circle. On August 21, before a crowd of 10,000 people at Ottawa, he declared:

“I have no purpose directly on indirectly to interfere with the institution of slavery in the states where it exists. I have no lawful right to do so, and I have no inclination to do so.’

We have the best of the artists and one of the most saleable and successful painter among them loves to paint goddess in the nude. At his ripe age he could discover spirituality only in nudity. He would slip down by the wayside for any damsel and make the painting / film for her if any of them is willing to accommodate. He would sacrifice his trade-mark beard for the sake of looking young or different to look more appealing. He was the one who had bent backward and forward during emergency and painted the then PM as goddess on horse. He is great and he is afraid to come back because of fear to his life.

We had the finest and greatest showman who loved to show the female natural assets for any inventive excuse. He was proud salesman of “Mera Dil Hai Hindustani.” We had, in our own backyard, many learned and sophisticated Presidents who were, at times, biased and most of the times humblest protégé of PMs. We have the biggest and tallest actor, the thespian who lied about his marriage and caught in camera at their wedding bed.

We have best of the players who doped and used the drugs to boost their performances. We hade Mussolini, the dictator of Italy who wanted to conquer the world found hiding under the heaps of military uniforms when caught. Not to talk of the disgraceful dictator Saddam.

Till yesterday, my favorite and great Statesman President Obama, whom I thought, would change and challenge the world, failed in the first test. He could not withstand the pressures a Black President had to undergo if he had to support a black victim – a scholar of repute against the white racist police of US. He has expressed his regrets today to support a black.

We have the smart PM, who is the pristine innocent, who would sacrifice his post for becoming a member of nuclear club, created the biggest fiasco in the International Politics with including “Baluchistan” into an agenda with the Pak PM. He had given a political victory on platter to a nation till yesterday was pariah in international community.

We also have best of the doctor who has allegedly killed the best of the pop-singer ever born.

Most of them have the feet of clay; they are fakes and moonshine.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Palestine – Cry thy motherland

Since the tragic war of 1967, the people of Palestine, have come to terms with the reality of Israel. They have accepted it is as a part of the world community within its 1948 boundaries.

IF YOU thought that South Africa was the last country where apartheid was practiced – you are wrong. If you believe that with the rise of the charismatic statesman, Nelson Mandela, and the consequent collapse of the white regime of the Bothas, the last vestiges of discrimination were relegated to folklore, you are wrong. There is place upon earth – the holy of the holiest of lands for all the major monotheistic religions – where the darkest and harshest of crimes against humanity were committed in the name of belief and with the active support and connivance of the modern State – a darling of the West. It is a place where the self-proclaimed victim of Hitler’s atrocities and suicide bombers, assumes the mantle of a monster of defiance, cruelty, indifference, suppression and hate, all welded together, to deny justice to the hapless people of Palestine. It is the modern state of Israel.

Since the tragic war of 1967, the people of Palestine, have come to terms with the reality of Israel. They have accepted it is as a part of the world community within its 1948 boundaries. That abject surrender by Arabs doesn’t suit the designs and strategies of Israeli governments. They are actively involved in building the so-called ‘security fence’ which divides the Palestinian land like the cracked wind shield of a car. They are regularly building ’outposts’ and ’settlements’ in occupied territories which are in flagrant violation of international law. Jewish settlers believe that they have a God-gifted mandate to settle anywhere in the Holy Land. According to them, it’s a precondition to their Messiah’s arrival. So, the others should bow to their whims and make sacrifices to ensure the fulfilment of the promise made to the Jews.

Israel has a right to exist; it has the right also to protect itself. What is wrong, however, is its occupation of a land that doesn’t belong to it. There is no end to its “perceived need for safety.” It is a case of putting the cart before the horse and not the horse before the cart. The government and Israeli public know that these settlements gravely upset every Palestinian. They are like the red rag before the bull. These outposts and the military boots, feed the undercurrent of resentment that ultimately explodes into hatred and violence; this environment is responsible for moulding the mind of a suicide bomber.

With the erection of safety fences, outposts and settlements, Israel is trying to create new geo-political realities. Israel is colonising the Arab land in order to consolidate the demographic and geographical changes it is engineering. It is a well thought-out strategy to thwart the birth of any viable Palestinian state. It is intended to neutralise the facts of the case – when was the community in question established? Was it a Palestinian habitat or an Israeli outpost? These questions are bound to haunt the Israeli State as and when the world community feels the moral compunction to force the errant State to sign a permanent status agreement with Arabs.

Israel knows very well that to stop this vicious circle of violence, it has to dismantle old settlements and outposts; it has to withdraw its military support to settlers and it has to allow them to return as original inhabitants. The ‘safety fence’ is nothing but a de facto annexation of Palestinian territories. By building the wall and settlements, it has indirectly retained the rights and powers to control all important Palestinian economic areas, agricultural grounds and natural resources, including water.

Do you know that the West Bank settlement domestically consumes 280lt of water per person per day, as compared to 86lt of water pppd by poor Palestinians. According to the WHO, 100lt pppd is the average water requirement of a human being. Israel pulls up that water in the name of domestic requirement and squanders the water resources; a natural property of Palestine is being used for Israel’s farming and industrial development. The so-called ‘Green Revolution’ is a farce to steal, plunder, and confiscate Palestinian assets. Apart from the safety fence that cuts across Palestinian agricultural and industrial land, today there are 122 Israeli settlements and 102 outposts established by the ’Democratic Republic of Israel’. Settlements are built on less than 3 per cent of the area of the West Bank. But due to the presence of an extensive network of roads and restrictions on Palestinians accessing their own land, Israel dominates 40-45 per cent of Palestinian lands in the West Bank.

It seems, with the advent of President Obama’s pricks of conscience, the world is waking up to this travesty of truth and injustice, where Israel, in fact a perpetrator, successfully portrays itself as a victim of atrocities. With the clandestine backing of the West, Israel has so far flouted each and every resolution of the UN Security Council. It needs to keep a certain level of irritation going, so it provokes reactions and outbursts of violence so that it has an excuse for crying – “We are victims ! We are being attacked ! We are innocents ! Please support us !” The truth is otherwise.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Rivers – A dirge to the divine

The Hindan river brought back enchanting childhood memories of fresh water, country boats and the burst of flora and fauna. But the sight the river had to offer me on a recent visit, was very different.

THE OTHER day, I was crossing the river Hindan near the capital Delhi. I stopped at the bridge, as its banks have always fascinated me. I love to delve into history and this was the place where, in 1857, the great convulsion of Indian history took place. It had been witness to crucial moments that wrote the future course of the country‘s destiny. It was the place where mutineers had gathered to take up positions against the advancing British regiment. Mirza Abu Bakr, the cowardly son of Emperor Bhahdur Shah Zafar, was in command of the Indian army. He fled the battlefield as soon a few shots were fired from the English side. A battle was lost without a fight.

I remember from my childhood experiences, a stop at the bank of river Hindan where the transport facility had failed at the bridge and all passengers had to disembark till repairs were completed. The Hindan was overflowing with fresh water; there were plenty of fish and fisherman and a burst of flora and fauna at the banks of the river. There were country boats sailing past. All the irritation at the disruption of the journey had disappeared before the enchanting beauty of the river. But the sight the river had to offer me on my recent visit, was very different – it was only a dry river bed, with parched pieces of earth and a few carcasses of pigs and dogs. It was a pathetic sight.

Where had the beauty and the water gone? Maybe a seasonal dry spell could be an excuse now, but was this case with every river? Those were the thoughts crowding my mind when I sat down to write a dirge for the river. Rivers – be it the Amazon or the Mississippi, Danube or Seine, Thames or own Ganges, Jamuna or Jhelum – have supported, nourished, nurtured and shaped the development of our civilisations since time immemorial. Their moving waters create beautiful landscapes, canyons, gorges and fertile deltas and basins. They bringing up new islands and have also forced lands to disappear from the earth’s surface.

They give us a feel of freedom, freshness and a larger life. Their wild flow is immune to petty thoughts. They know no boundaries and they refuse to accept the divisions between man and man. When did you last crossed a river at a leisurely place? Do you remember the full moon at the river bank? If you have been lucky enough to witness such beautiful sights, they would certain be the source of recurring visions. Find time to sit at river banks. Enjoy their ravishing beauty. See the placid and pleasant world of green and blue as the murmuring water flows – sometimes fast sometimes slow. See a kite flying high up in the blue sky suddenly take a dive into the river, catch a fish with its claws and disappear back up majestically. See the twittering birds through the undergrowth and listen to the koyel singing from a distant neem tree on the opposite side of the bank. She would be charging nothing for the most beautiful song on earth. The bounties of nature are free for everyone. Let there be takers.

Rivers are goddesses; they are the symbols of spirituality and they are divine. Their music has given birth to the ‘sargam’ of life. The devotees worship them and immerse themselves in their sacred water. They wash their sins in the holy water – this water that is the fountain of spirituality, is today being polluted with every conceivable impurity. Rivers have been most benevolent and kind to us, yet we have inflicted the unkindest cut to their existence. They impart beauty and we offer them death. What a thankless reward!

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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A view from Eiffel tower

Eiffel tower

Eiffel tower

Eiffel Tower was designed and built in 1889. If you’re in Paris you can’t miss it – even if you want to. The top of the tower is visible from all over the metropolis. The tower symbolises French Revolution and France’s struggle against poverty…

JUST THINK of towers and there are only two names that shot up the memory screen – Qutub Tower (Minar) and Eiffel Tower. The shadow of former encompasses centuries of history of India; the rise and falls of several dynasties, the caravans of Sufis and warriors and the hopes and realities of emerging India. Eiffel Tower is relatively infant – a sentinel of modern France. It is made up of iron and, at one time, was the most despised structure – an anathema for contemporary artists and aesthetics, who felt it odd and not in harmony with the architecture of Paris.

It was designed and built in 1889, by the famous engineer Gustavo Eiffel, who was known for his mastery over ‘bridge building’. It was built to commemorate for World Exhibition to celebrate the French Revolution. It took two years to build this magnificent structure and only one worker died during the entire activity. Think of the safety standards and equipment of 19th century and recall the Metro mishaps that we are getting used to in Delhi.

If you’re in Paris you can’t miss it – even if you want to. The top of the tower is visible from all over the metropolis. It spears up 300 meters in the sky and if you want to climb through stairs, there are only 1665 steps to test your guts. I felt the use of angular elevator would be more helpful to enhance my spirits before I reach the top of the tower than challenging myself and end up as a cropper.

The guide there was telling a little known fact about the tower that, apart from numerous well known suicides, it was used by the scientist Wulf who discovered the Cosmic Rays from this tower.
I used plenty of time to stroll at the bank of river Seine and the flowers and green grass that make the beautiful surrounding of Eiffel unforgettable.

Paris is name that conjures up the images of riches, aristocracy, fashion, beauty, perfumes, cosmetics, art and style. It reminds of poverty also – a very bad name indeed. When I reached the tower the dollops of soft cotton were floating around high up in the light blue sky and a cool wind was blowing. It was so reassuring and pleasing to eyes, which were feasting upon the dancing auburn tresses that crowned the beautiful faces.

The view of Paris from these dazzling heights was really spectacular and the river Seine was flowing like a shimmering silvery serpentine in the body of city. There were guides and there were telescopes and binoculars to unfurl before the eyes the history of city that witnessed the best and the worst of life. One guide was talking about French Revolution, Napoleon, King Louis and his queen. The other guide was telling about the Notre Dam, Arch of Triumph and Champs Elysees.

One guide was enjoying the narration of the day when the poor of Paris stormed the Bastille Prison – when the crowd was gathered outside in the mid morning and by the afternoon the ’drawbridge’ of the inner courtyard was cut. It was the history of poverty and rebellion against poverty. It was the history of fight between haves and have-nots. I was so engrossed in that I forgot I was in Paris. No, I was near the seventh Bus Stop of Malad West – at Malwani. The knots of eunuchs, with their drums and wrenklets were getting down from the bus after their days toil; pick-pockets were comparing their earnings of the day and regular labourers were coming to rest to their huts.

I was not on Eiffel Tower but amongst my own people where poverty and hunger and disease come as natural and they gracefully accept. For them rising index of stock exchange or economic depression are meaningless. They are far above the Eiffel Tower. I don’t remember when I moved into the descending elevator. For the moment I was back in the lap of my placid, staid and colourful Bombay and the show of fountains at Bellagio failed to arrest me. The evening was soured for the moment.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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“Happiness lies in sharing”: Imam Ali

God being the guarantor means that He has provided ways for everyone to live and earn livelihood; He has allowed everyone equal shares in his bounties – winds, rains, seasons, mountains, forests, rivers, sea, mines in the vast earth.

“HAPPINESS LIES in sharing” – Imam Ali, the fourth caliph of Islam.

‘Wallaho khair-ur-Razeqeen’ is the most common cliché, a message of the holy book, ‘The Koran’, used by Muslims all over the world when they discuss about the ‘sustenance’ and ‘means of sustenance’. It means – God is the best guarantor of sustenance and provider of livelihood. It doesn’t mean that God, through physical means would make the livelihood reach your door.

His providing livelihood doesn’t mean that no effort is needed in searching the livelihood or going out of your house and enjoy the ’flight of pigeons’ or ‘kites’ and ‘smoking hubble bubble’ (huqqa) to kill time. Livelihood would never find its way to the seeker. Those who waste time, do nothing and wait for ‘Manna Salwa’ (food from heaven) and take refuge in this saying of ‘The Koran’ are deceiving themselves and no one else.

His being guarantor means that He has provided ways for everyone to live and earn livelihood; He has allowed everyone equal shares in his bounties – winds, rains, seasons, mountains, forests, rivers, sea, mines in the vast earth. He has given everyone the right to make use of them. His bounties are neither confined to any single person, single race or single continent nor is the door of ’sustenance’ close to anyone.

The order of the universe hinges on the concept of ‘sow and reap’. There could be no germination without sowing; no results without efforts. However, where He has not bestowed the power of seeking the livelihood, there He has taken upon Himself the responsibility to provide that. He has managed the feeding of embryo in the mother’s womb; a fish get oxygen inside the water.

Since, He has created the means of livelihood, and powers of seeking the livelihood have also bestowed by Him, the paucity and plenty of livelihood has been attributed to Him. Imam Ali, the fourth caliph of Islam who was born today, 13th Rajab of Islamic calendar, explained this seeming anomaly in the philosophical way: “Vapour rises from the sea with store of water spread over it in the sky in the shape of dark clouds and they ooze the water by drops till they form them slant in regular lines.

They irrigate plains as well the highlands thoroughly.” He referred the matter to human tendency to hog on and think for the selfish ends. If man’s greed and avarice exceeds its bounds, then just as the excess of rain ruins the crops instead of growing and bringing them up, so the abundance of articles of livelihood and necessaries of life would make man oblivious of God and rouse him to revolt and unruliness.

If the God lessens the rainfall, the land goes arid as the closure of livelihood would destroy the human society.

Consequently God, the wise, the omniscient has put the organisation of livelihood on moderate and proportionate lines.

When we waste water, when we waste food and try to capture more lands than justified and fell the trees; when we are cruel to animals and birds, when waste or squander the resources of cyclic energies we shouldn’t disregard the fact that this planet is inherited by many, who are different, who are weak and we alone do not stand to own it.

 

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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