Shape it or ship out ! No Sir !

It is a world of survival of the fittest. I know the fact that achievers shape this world and people like me get benefit of their hard work, devotion, sacrifices and abilities. They lead us and we follow them.

It is a world of survival of the fittest. I know the fact that achievers shape this world and people like me get benefit of their hard work, devotion, sacrifices and abilities. They lead us and we follow them.

But here the buck stops. We all are different. Those who follow are not necessarily absolutely devoid of the traits the successful people possesses. Many of the underachievers simply give up either half way or at that most crucial time when they were few steps to success. The difference of the winner and a loser in any race is hardly a few yards. An Upper Division Clerk and a District Magistrate had got a difference of a few marks when they both had appeared in the IAS competition.

Keep aside the spin and hyperbole of beauty and brains and beneath the surface of the skin deep glittering is nothing but the body and face that God has gifted. They were lucky to have families which supported them to reach the palatial houses where the beauty pageants are organized. What Kamala could have done with her sallow complexion when her parents had sold her to a brothel keeper of Kamehti Pura in her childhood in the name of Deva Seva? There has always been a thin line between success and failure in life. The banyan tree is flouting its air-roots, shiny green leaves and offering its cozy shade today because no cow or goat extirpated its sapling and used it as fodder few decades or hundreds of years before. You can give credit of the strong growth to the grit of the mother seed also for the giant tree. But could you deny that no destructive hurricane came its way in its earlier development and it got the proper support of water and air when needed. While we must admire, respect and give credit to those who have shown earth shaking results we shouldn’t insult the brilliance of ordinary man. Given the right set of positive circumstances and many of us could have become an Einstein, Tagore or Dheeru Bhai.

Most of us are always curious to know what kind of personalities these successful people have or how intelligent they are; what special talents they possess. I’ve been fortunate to know and learn closely many of the these successful men. We can’t ignore about our backyard where the more dishonest, the more cunning, depraved and unprincipled you are the more successful you are. One day I asked a successful baker how he reached the top of the ladder. “On the heads of broken eggs…” was his candid and honest answer. The truth was, as he stated, that when rest of the bakers were buying fresh eggs from poultries for making the cakes, he used to buy the reject, substandard and broken eggs. While other made a profit of 15 % he made 40 %. Now he has got HACCP and ISO’s certificates and all that you can afford after success. He is a man of honesty, integrity and principles now.

Kapoors, Khans or Johars may be a story of two or three generations but we have our Gandhis, Jindals, pilots, Yadavs, Nidihis and Abdullahs who would be there in the vanguard of the nation in coming generations, for better or the worst, and would keep reminding us that accident of birth is the best trait. Rich people are too powerful and dangerous and I’m afraid of my life to talk about their antecedents.

To be safe, let us learn about one – Mozart, a child prodigy who had began writing music at the age of 6. He was not after all that glorious in the nascent stage of his career. Michel Howe, the well know psychologist describes his achievements in his book “Genius Explained” as follows:
“By the standard of mature composers, Mozart’s early works are not outstanding. The earliest pieces were all probably written down by his father, and perhaps improved in process. Many of the Wolfgang’s childhood compositions, such as the first seven of his concertos for piano and orchestra, are largely works of other composers. Of those concertos that only contain music original to Mozart, the earliest that is now regarded as a masterwork (No. 9, K. 271) was not composed until he was 21: by that time Mozart had already been composing concertos for ten years.

“Who log jinhoon ney khoon dekar gulshan ko ye zeenat bakshi hai ; Do char se duniya waqif hai, gumnam na jane kine hain.” The garden’s beauty and color owe to the blood of several keepers . Only a few of them are exposed, rest are unknown.

I’m a late bloomer and under-achiever in almost all walks of my life. I know I’m neither blessed with a super-intelligent brain nor I’ve the great talents to win friends and influence. However, with all my constrains, restrains, pitfalls and shortcomings God has gifted me with Self Respect and a resilience to accept the situations I can’t change. I set my goals and try my best to achieve them.

There are times when I flop miserably and there are times when I make a lukewarm success. There are also moments – these are few when I come off with flying colors. One great attribute that helped me is that nothing throws me out of gear. As one Urdu poet has said: “Manzil miley, miley na miley, is ka gham naheen: Manzil ki justuju me mera caravan to hai.” Achieving or losing doesn’t worry me. I’m satisfied that my struggle is on. Struggle is always more pleasant than reaching the destination. Once you reach at the top, there is nothing left to look up. You walk on flat plateau or you look down the valleys you have climbed up.

But we can’t generalize this example. There are child prodigies and there are plenty who reach the top with hard, honest and sincere efforts. Success is also based on individual merit. These people are judged on their own performance and ability.

Let us remember :
“In time of difficulties, we must not lose sight of our achievements.” Mao Tse-Tung
“Life has an incredible way of working out the details of our difficulties when we choose not to give up.” Josh Hinds
“Life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes and seeing them gratified.” Samuel Johnson.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Lack of professional courses at Amroha

This is nice to see a portal up and running which is specifically for Amroha and surroundings.

This is going to be my first post on Amroha Blog.

we have mostly courses related to teaching profession only like B.Ed

Lack of professional courses at Amroha

I still don’t see much options if we talk about professional courses, people have to go to near by places like Delhi/Ghaziabad or Moradabad, where we have some fine institutions.

Other then that we don’t have anything at Amroha; we have mostly courses related to teaching profession only like B.Ed which mostly degree colleges does have that these days like anything and interestingly every body is willing to do also, quite strange  🙂

Even we don’t have any education counseling centers which can guide them to do something related to his/her interest while considering bright future in their domain. Luckily these days we have good amount of internet awareness even in Amroha, I still remember those days where we had not seen even computers so often in the colleges or anywhere around.

And now days we have so many folks around the worlds in most of the domains which is quite good and encouraging Amroha’s youth to do something extraordinary in their fields.

I really look forward to see more people coming in and contribute, discuss and give ideas to make it more interactive.

Mohammed Arif

Mohammed Arif

He is 29 and work as a Senior Interactive Developer for SapientNitro, a leading consultancy based in Gurgaon, INDIA. He is a Web Standards supporter by day and by night. Being a Web Standards supporter, more into Front End Development, Usability and Accessibility. He believes that the new era should be leveraged by web standards where all user agents could behave almost similar.

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The death of a ‘Love Story’

The Cecil B. DeMille of Indian Cinema Kamal Amrohi along with Khayyam Saheb were going over and over again through the 200 stanzas submitted by the lyricist for now the famous lyric “Aarzoo kya hai ? Justuju kya hai ?” which could be unsuccessfully translated – “What does the desire mean ? What does the curiosity stand for ?” for their magnum opus “Razia Sultan”. Razia didn’t relish the idea of being a princess. She was confused. She wanted to be a commoner. She didn’t know exactly what she wanted from life? The poet had tried to express her feelings. Every critic worth his salt had hailed the film as ‘landmark’ and predicted that it would beat the records of “Mougl-e- Azam” beofre its release. The film miserably flopped. The language was too Persian zed; Hemma Malini together with Dharmendra failed to impress the movie goers with their acting talents and delivery of dialogues. The giants like Sohrab Modi were also wasted. The only saving grace was the songs of the film.

I’m not going through the sorry tale of “Razia Sultan.” I’m discussing here about the death of the normal ‘Love Story’ in Indian cinema. Why ‘Veer’ and ’Kite’ were not accepted the way it was expected ? Why the films that have happy endings get luke-warm receptions or fail at box office? No one talks about them when they come out the cinema halls. These are pot-boilers at best and never acquire the status of classics.

Either as a film-goers we are shorn off the faculty of appreciation or the presnt style heroic romance is not cut-out in this fast galloping life based on hard realities.

Love is sublime. Love means never having to say we’re sorry ! It has a unique place in our lives. Love stories assuage our evergreen aches for romance. We had nothing in common with the Prince Saleem of Moghl-e-Azam but he steals our sympathy when Anarkali was shown to be placed behind the bricks. Everyone finds a Saleem and a Devdas in himself hidden somewhere in the folds of his busy life. No heroin has garnered so much sympathy of masses than Madhubala when she was fettered into chains and pushed onto the floor of the prison. Love, sufferings and sacrifice are magnificent virtues which defy every conceivable adversity including death. Granted that naked sentiments are vulgar and garish but if expressed simply and sincerely, they are more effective and pass a message. Drugs, naked dances, stormy sex and free love dilute the sanctity and chastity of every delicate imagination. The film with cluttering of these attractions is left with little class and less authority. We have reached a point where a covered female body looks more attractive and graceful than a nymphet showing every possible asset.

For better or worse, most classic Indian Romances pivot round the tales of Leila-Majnoon, Heer-Ranjha, Soni-Mahiwal, Baaz Bahadur-Rani Rupmati and last but not the least Meera-Shyam. Bollywood had reminted and wringed the last drop of juice from these stories. Star crossed lovers born with different of antecedents and ending at the tragic crest leave a viewer with something to brood upon. The smiling and singing family picture at The End impress no one.

My question is – Is human nature more prone to savour the cruel pleasure of an unhappy ending ?

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Does poverty result from the pathology of the weak?

I had just finished the last bite of my anti-sugar Veg sandwich; gulped the last drop of sugar-free tea with dregs of absolutely extracted tea-leaves, allowed the specks to explore every available space inside the hidden territories of my mouth and spitted them out expecting tranquility of mind and space. It was now the time for headlines of that day’s newspaper.

But no. It were not to be. A gentle knock at the door heralded the arrival of unsolicited guest – a burqa clad lady ducked in with a child – past no more than six or seven springs. She said she was widowed and dislocated recently. She had left her home turf or mountains to survive in plains. That was her story in the nutshell. She called me Hajiji and asked for help.

“We come across many needy-looking hapless individuals and its difficult for me to distinguish between a fake and a genuine….. How do I know the veracity of your statement ?”
Tear drops glistened behind the veil, they appeared at its edge and vanished under her chin.

“No, I’m the proof and this child is my proof. I’ve nothing to validate further…..may I go Hajiji ?”
“What is your name ?”
She was Taskeena, a widow, looking for survival in the planes …..strange land for the people used to live in mountains. I ultimately felt she was genuine and helped her with the limited alms that were affordable. She left with blessing“Allah apko khush rakhe (May God keep you happy).

Now, it was the time to get connected with the world again which is far flung and directly or indirectly affecting my life.
Today’s newspaper. An insipid editorial and then an article which began the next page:
Don’t feed the Gators!” read a U.S. representative’s sign during the welfare reform debate. “If we feed them, wild wolves become dependent,” noted another. Comparing the poor to wild animals, these legislators continued our political lurch back to a time when poverty was blamed on inferior human beings and not on the flawed political economy of society. It’s a neat trick, this willed innocence that hides the truth: that poverty’s problems are a result of political choices made by the rich and the powerful that further impoverish the poor. The iron fist of power always needs a velvet glove of persuasion – the drapery of a justifying philosophy to legitimate the dominance of wealth over want. This need explains diatribes about the brutality of gators, the dependency of wolves, the pathology of the poor and the virtue of the wealthy. Such theories argue that poverty is a fact of nature and results from the pathology of the weak, thus undercutting claims for collective obligation to design a better society.

That reminded me a sentence I had read a few days back in another magazine – “When the Congressmen came to power after freedom, every hungry militant was called a Communist. When Communists came to power in some states and still kept many people starving, these poor men were called naxalites.

In 1969, addressing a Conference of Voluntary Agencies at New Delhi, the Lok Nayak Babu Jayaprakash Narayan had said, “ I’ve every sympathy for Naxalite people. They are violent people. But I have every sympathy for them because they are doing something for the poor….If the law is unable to give the people a modicum of social and economic justice…………..what do you think will happen if not violence erupting all over ?” The climax of Bhopal disaster took away all my sympathies and respect for Congress. The shenanigans and BJP didn’t impress me. They both did nothing but played the ugly putrid game of power for very long. We need a new Gandhi, we need a new Swaraj and we need our innocence back. We don’t need the agents of capitalism and we don’t need the over-doze of religion. Islamic extremism is linked to the recent rise in international terrorism and the history of Christianity is every bit as blood-drenched as the history of Islam. Gujarat and Surat didn’t portray a rosy picture of Hinduism. Cambodia and Pol-Pot are built up on human skulls and Buddhism failed to solve the miseries of South Asia.

My God, for Your sake, please I don’t need the doctrines that persuade me to hate my fellow creatures.
I threw the newspaper aside and went out in search of the new Gandhi of my dreams.

He was there, just very near to the garbage heap abutting my locality. He is a very common figure in the morning silhouette of this landscape. A gunny bag on his shoulder and his scrawny body that seemed to disappear under his rugged tea-shirt. He was busier than bee in sorting over the bulging throwaway plastic bags there. Perhaps he was hungry.

I call him near.
“Did you take your breakfast ?”
He gave a cynical smile as if I was a source of disturbance in his endeavors to survive.

“What’s breakfast ?”
There is a unimaginably wide gap between haves and have-nots. I took out a couple of tenors from my pocket and ask him to spend the way he wants.

He lifts up his face in bewilderment. Tear drops, the watery garlands appear in his eyes and run on either side of his cheeks. They meet at his chin and plop down on the collar-bone of his shoulder. He is unwilling to accept this token of magnanimity. He comes near and moves back. No thanks ! There he goes.

My eyes darted down with him as he reached the signal that was red. He paddled barefoot between the stopped cars, his body reaching out only halfway up the windows.

I was wondering if one day he would become a Naxalite or the Gandhi of my dreams, Where is Arundhati Roy ? Where is Khalil Gibran. Perhaps they would be able to tell better.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Barbaric Action – In the name of Islam

TO A question – “Is Akbar an ideal for you in any way ?“ in an interview with Professor Gauri Viswanathan of Columbia University the acclaimed novelist Salman Rushdie replied, “No, I worry about the idealism of Akbar, because a lot of that is backwards projection. We want to have a liberal, tolerant, almost democratic man in the 16 th century. But Akbar was a despot. He was a man jealous of his power, and exercised it. So I think what interested me was to write about that conflict in him: between the self that was disputatious and open-minded and the other self that did not anyone to argue with him. Of course he tried so hard to break down the barriers created between the people of India – the barriers created by their different systems. Well, he’s attractive because he has open-mindedness on the subject. He tried to invent a religion that expresses that idea.

Clearly what happened in the case of ‘The Satanic Verses’ is that there was an assumption that I was on one side rather than another, and that therefore my meaning should be found in hostility, rather than in the defense. I think, on the whole, it ought to be possible in any open society to discuss openly how things happen.” Neither I’m an admirer of Salman as a novelist nor I’m impressed by his contorted interpretations of history. However, I believe that freedom of expression in a civilized form is our birth right and I’m perfectly entitled to accept or reject the doctrine I disagree with.What happened in Kerala the other day in broad light has put the Muslims in the darkest corner and put on defensive to those who practice and support secular-democratic cause of the country. The chopping off the hand of college professor was barbaric, anti-human and anti-Islam. Religious tolerance and Sufism go hand in hand.

These saints of Islam had created a culture of Universal Brotherhood based on love, mutual respect, tolerance and open-mindedness. As the creeping annexation of Islamic tolerance taking place under the veiled mask of Wahabiyat we are witnessing the sign of mindless violence around the world. This new doctrine of Wahabism, in the name of purifying the adulteration in Islam, is showing its iron fist in the velvet glove. They are killing in Iraq, in Afghanistan, in Pakistan and around the world. The menace is slowly spreading in India in different garb as Tableeghi Jamat, Salafism and Talebinization. Many of the Muslim youth who have been brain washed in the Wahabbi ideology in Saudi Arabia and other middle eastern states, on return from there, become more Islamophobic and intolerant. They forget that Ganga-Jamuni culture of India is the best way to live in a civilized society. The government and people of the country must guard against these growing fanatic ideologies.

Muslims of India have a special responsibility to arrest these nefarious currents of putrid thoughts that create a wedge between religions and inspire hatred.
Islam allows the difference of opinion and teaches us to respect and respond to all criticism through proper channels. You can’t chop hands and violate the law of the motherland!

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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THE SALVATION ISLE AMROHA, AMRO-TALE NO. 2

S.Kaleem Sibtain Naqvi

Dear Readers ,

I am sorry for this belated publication of the second tale of the BLESSED ISLAND AMROHA that was completely printed a fortnight ago but I committed a little mistake to click the keys, no doubt, all of our high tech machinery is the gift of the GOD invented by great efforts of our scientists but it has no soul and it knows no feelings of any person, so with a twinkle of eye the entire AMRO-TALE NO.2 was vanished from the file and…….

Ek lumha tarap ke pighal gaya yaron,
Jais -e main suraj nigal gaya yaron.

It saddened me a lot for some time because except the data I did not write the structure of its’ dossier by hand but “there is always the next time’’ ,so in my view the present form of Amro-Tale No.2 is not the perfect image of the vanished composition but as it was not the dream picture of Coleridge’s Kubla Khan placing before us pleasure-dome, deep rivers, ’caverns measureless to man’, the realities have their own influence, so I tried my best to maintain the same depth and gravity in the text of the chapter remembering the couplet of a poet which I think as an important process in the life of the pilgrims to approach the ultimate real destination-

‘’Ye kiya ke chalte gaye aur aagayi manzil,
Lagen na do char thokren tou safar kiya.’’

So I am again enjoying to write the well known realities of Jazeera-e-taharat Amroha to high light some of its’ distinguished features and hope the honorable readers will give their worthy remarks for the sake of further refinement.

THE DIGNEFIED LAND AMROHA–

‘’ABSOLUTELY MARVELLOUS REGION OF HUMAN-ASPIRATIONS” can be abbreviated as A.M.R.O.H.A. –(Amroha.)

Amroha is the name of that prominent land which has its’ significant role in strengthening the interpersonal relationships between all the communities to protect the pretty socio-moral values even in the period of deteriorating transition of the status due to Zamindari Abolition and lack of up to the mark knowledge of the demand of the time in changing political and economical environment. It is that great land which has always shown its’ brilliant power of qualities not only in the field of divine philosophy and spirituality but also in the field of multi- dimensional creativity and could establish its’ not only Literary excellence but it has the honor to produce innumerable glittering stars of the country for the global nation from the deep oceans to the heavens in the space who are the pride of entire human community of the word. There has been a curious sensitiveness in the soul of the land to understand the tendencies of the time to face the high and low tides for the sake of socio- economical and political uplift of the people of this blessed land while the Amrohies faced some adverse period too but never got demoralized and never lost their patience. The best source that provided them the power of contentment was their firm faith in the LORD OF HEAVENS AND THE EARTH. Not only the original Amrohies feel it pride to be of AMROHA but the peoples from some other places also think it as the blessings of the God to have links with Amroha.

Perhaps they verify the statement of MIRZA GHALIB that- “Qatra dariya me jo mil ja-e to dariya ho ja-e”.

THE LAND OF MYSTERIOUS SPIRITUALITY

Jaub ishq sikhata hai andaz – e – khodagaahi ,
Khult-e hain gholamo pur asrar-e-shahanshahi…………….(Allama Iqbal)

Whenever I quote any couplet of Allama Iqbal,I remember the deep aesthetic prowess of H’able DR.MANZAR ABBAS Sahib,A.M.U.Aligarh,who explained this whole poem in a MUJLIS by all the angles concluding the extract of the soul of the lesson which Allma Iqbal wanted to communicate to follow the path of devoted love for ALLAH but I think that I am unable to create the same marvelous state of consciousness of mind that was created by Dr.Manzar Abbas Sahib with its’ justified gravity but as for as I concern with this couplet,I am trying to repeat a little of his perfect explanation in the context of the saintity of AMROHA asThe divine treasures are always opened for the pilgrims following the true path of ONE UNITY HAVING NO SECOND and for them, who show non cooperation with the Satanic violence and maintain the humanity on the earth, they have all the powers but they use them for the betterment of the others and they selflessly help to save the life of even the small creatures, they avoid the luxuries for their owns, they feel royal comfort in the struggle to establish an excellent social network of humanity. Amroha, in the lap of the sacred river Ganges is one of such God blessed places, where due respect is given to all the creatures of God, even the stray- dogs are not abused by vulgar words but are restricted with the words-“Adub adub”So, anybody can imagine the real tendency of humanity and a beautiful value system that was existing in this small piece of land in Himalayan planes which is still found in the present period of hard competition for more and more successful future.

The people who follow the rule of All Merciful and All Powerful God have most vital faith in reality of unseen existence and the divine authoritative commandments guide them the righteous way and they establish the real prayers and glorify the unlimited blessings and spend out of what they possess, in the name of the Lord of the Worlds. Such people get the mysterious energies from the God and become the light-houses in the ocean of darkness.And the Creator of the universe loves such charismatic personalities. By the grace of the God, this piece of the land’ AMROHA’ has the honor of this pride that extraordinary personalities loved to live and pray here to Almighty God. The Island of Hospitality AMROHA has a strong vital faith in the LORD OF ALL THE WORLDS and in His authoritative commandments given through His chosen messengers. About belief in the God, SHELLEY, whose pamphlet- THE REVOLT OF ISLAM having twelve cantos in Spensarian stanzas were revolutionary in their style and who believed that “A thing of Beauty is a joy, for- ever .“ I think this joy he could find in the pious love and worship of ALMIGHTY God as he says in the following lines of his poem Adonais –

“That Light whose smile kindles the universe,
That Beauty in which all things work and move,
That Benediction which the eclipsing curse
Of birth can quench not, that sustaining love
Which through the web of being blindly wove
By man and beast and earth and air and sea.’’(Shelley)

Amroha is the place which was preferred not only by the great spiritual saint SYED SHARAFUDDIN SHAH VILAYAT PEER PAHARI 10th progeny of Hz. Imam Ali Naqi(a.s) but a number of such godly saints loved Amroha, and Amroha not only accepted them but also provided the fertile grounds for the prosperous propagation of their spiritualism for the salvation from the sins.

MOULANA SYED SHAH NASRUDDIN GHAZI CHISTI ,another powerful saint from the ancestry of Hz. Imam Zainol Abideen came to Amroha a few years earlier than Shahvilayat Sahib who had equally brightened Amroha with the divinity of ALLAH and AHLEBAYAT.No doubt ,it was certainly the divine attraction of the Salvation Isle Amroha that during the regime of Emperor Baber, SYED MOHAMMAD ASHRAF TAQVI DANISHMAND liked it settle here.He was highly intellectual ,well-versed and witty scholar of the Moghal court of Emperor Baber. The famous Hindi poet GHULAM ALI RASKHAN was also from the great land of spiritual distinctions Amroha in Himaliyan planes.

“BIRDS OF A FEATHER FLOCK TOGATHER”, so BHOORE KHAN SHAHEED whose tomb is at a distance of nearly half furlong from railway station Amroha along the railway track and SHAH ABBAN SAHIB whose KHANQAH is near GOVERNMENT INTER COLLEGE,AMROHA were also the prominent saints who loved AMROHA and provided their socio-spiritual inspirations for strengthening the humanity. GARH MOKTI ISHWAR and BASU DEV, are still prominent as the proof of the greatness of the land of Amroha where love is the binding force between all the communities making a specialized unit of a beautiful co-existance and (bahumdillah), we all are proud of it, may ALMIGHTY GOD sustain it forever (Ameen!). The number of the godly men who loved and arrived Amroha to settle for their meditation is long enough but all of them are not mentioned here because the work in this direction has been going on that will be inshallah published in future.(Ameen )!

WISMM MSAKA JOURNEY-

It is the route of the journey of MEERAN SYED ALI BAZORG HUSAIN WASTI , father of SYED SHARAFUDDIN SHAHVILAYAT SAHIB from IRAQ to (AMROHA- KUMAUN –AMROHA) with his caravan that can be shortly expressed as follows-

WAST (IRAQ) }>>>>….to….>>>>>{ IRAQ’S other cities }>>>>>….to….>>>>>{ SAHODARA( near Lahore along river Sindh) , the birth place of Syed Sharfuddin Shahvilayat Sahib,born in 1252 A.D. (653 hIJRI}>>>>>…..to….>>>>>{ MOLTAN(Punjab),the parental place of the wife of Meeran Syed Ali Bazorg }>>>>>….to….>>>>> {MORSHIDABAD(Bihar)}>>>>>…. to….>>>>> {MEERAN SARAI (near Amroha), the place where Meeran S. Ali Bazorg died}………………………………… A few years later Sharfuddin Shahvilayat Sb. left Meeran Sarai and shifted to AMROHA on 2nd Zilhij 670 Hijri(1269 A.D.), an excellently green area having dense MANGO- ORCHARDS. He also used to live in a cave of KUMAUN HILLS for meditation >>>>>>>>>>>>>DATE AND PLACE OF DEATH OF SYED SHARAFUDDIN SHAHVILAYAT SAHIB-21st Rajab 783 Hijri(1382 A.D.) in the age of 130 years at AMROHA.

The godly saints never forget to follow the LORD of heavens and earth and all that lies b
etween them and are always rewarded by spiritual powers and become the lighthouses in the ocean of darkness and their lone aspiration of life becomes the inculcation of HUMANITY’ amongst the peoples of different streams and they find the mysterious miracles of Almighty God within their-selves-

“Tera wajood khod hee muzhar -e- ilahi hai,
Khodhi se bahur jahan me khuda talash na kar.” …………(Allama Iqbal)

Due to political turmoil in IRAQ the caravan of Meeran Syed Ali Bazorg Husain Wasti went to several cities in IRAQ but when could not find suitable place in Iraq and the destiny decided by the God made their minds to migrate towards BHARAT,they reached SAHODARA near Lahore along the river Sindh .During the stay in SAHODARA,Sharafuddin Shahvilayat Sahib was born in 1252A.D.(653 Hijri) then they went to Moltan which was the parental place of the wife of Meeran Syes Ali Bazorg Husain Wasti but staying there for a short period ,the caravan departed towards Morshidabad in Bihar which was also not of their liking so they extended their journey in the direction of Amroha and reached a place near Amroha which was given the name as Meeran Sarai after the death of Meeran Syed Ali Bazorg Husain Wasti where this saint of great values said goodbye to the materialistic world for the journey to the heaven,so his grave is at that place near Amroha.

When Syed Sharafuddin Sahib was nearly seventeen years old, he left Meeran Sarai and reached Amroha on second Zilhij, 670 Hijri (1269 A.D.) after the death of his father during the rule of GHIYASUDDIN BALBAN(1266-1290 A.D.).He preferred AMROHA and KUMAUN HILLS’ CAVE for his divine meditation and spiritual acknowledgement where his next generations collectively inhabited in the area of present

Mohalla Shahvilayat, Naugaza, Mollana, Satthi,Haqqani and Mohalla Panchdara but slowly they shifted to different places during the long course of time.He provided his spirituality to Amroha from the period of GHIYASUDDIN BALBAN(1266-1290) to THE SECOND SULTANATE DYNASTY,KHILJI DYNASTY(1290-1320)” to TUGHLAQ DYNASTY(1320-1413) during the Sultanates of GHIYASUDDIN TUGHLAQ-1 (1321-1325), MOHAMMAD SHAH TUGHLAQ- II(1325-1351) to FIROZ SHAH TUGHLAQ(1351-1388) but the GREAT SAINT OF HUMANITY SYED SHARAFUDDIN SHAHVILAYAT SAHIB left this world for the everlasting divine world on 21st RAJAB,1382 A.D.(783 HIJRI) during the regime of FIROZ SHAH TUGHLAQ.

Innalillah-e-wo inna ilahe rajaion.

TO BE CONTINUED…

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Mumbai or Bombay ?

“Zara hut ke, zara bach ke, yeh hai Bombay meri jan.” The melody is old but still ringing fresh like the morning breeze for a lot of Indians who were born and brought up or landed in Bombay before 1993. They have an emotional nostalgic attachment to this very name – Bombay. Till 1993 no other freedom fighter from Maharashtra did ever try it to fiddle with this name. It was when Shiva Sena – BJP combine came to power that they snapped out of slumber and declared that this historical mini-archipelago has everything to do with Mumba Devi and Bombay should be called Bombay.

The pertinent question is – When Bombay is to be called Mumbai why Bala Saheb’s clan have not given up the anglicized name THACKERAY which reminds us the famous English writer William Thackeray of The Vanity Fair? Why did they not changed to Thakre that is pure Marathi ? But it is a trivial matter. Hypocrisy is not any individuals birth right.

Let’s us have a look at the history of Bombay. Tushar Gandhi, this name need no introduction, gives the history or Bombay as follows:
“According to ancient history, a grouping of seven islands comprising Colaba, Mazagaon, Old Woman’s Island, Wadala, Mahim, Parel, and Matunga-Sion formed a part of the kingdom of Ashoka the Great of Magadh, ironically in North India.

The Bhaiyas and Biharis whom the Thackerays accuse of being outsiders in Mumbai, come from the region, which was a part of Ashoka the Great’s empire. We judge everything according to history and the history of Mumbai proves that its earliest known ownership was with a North Indian.

The seven islands of Mumbai passed through many hands, the sultans of Gujarat, the Portuguese and the British. Every ruler left behind proof of residence in Mumbai. The Mauryans left behind the Kanheri, Mahakali and the caves of Gharapuri more popularly called Elephanta. The sultans of Gujarat built the Dargahs at Mahim and Haji Ali, the Portuguese built the two Portuguese churches, one at Prabhadevi and the other St Andrews at Bandra. They built forts at Sion, Mahim, Bandra and Bassien.

The Portuguese named the group of seven Islands ‘Bom Baia’, Good Bay.The British built a city out of the group of seven islands and called her Bombay.”
And now the Mumbai Connection:
“The original settlers of the seven islands, the Koli fishermen, worshiped Mumbaidevi, her temple still stands at Babulnath near Chowpatty. The Kolis called the island Mumbai, ‘Mumba, Mother Goddess’.

“In 1662, King Charles II of England married the Portugese Princess Catherine of Braganza, and received the seven islands of Bom Baia as part of his dowry. Six years later, the British Crown leased the seven islands to the English East India Company for a sum of 10 pounds in gold per annum.

It was under the English East India Company that the future megapolis began to take shape, after the first war for independence Bombay once again became a colony of the British Empire. History has forgotten this but the first Parsi settler came to Bombay in 1640, he was Dorabji Nanabhoy Patel.

In 1689-90, a severe plague epidemic broke out in Bombay and most of the European settlers succumbed to it. The Siddi of Janjira attacked in full force. Rustomji Dorabji Patel, a trader and the son of the city’s first Parsi settler, successfully defeated the Siddi with the help of the Kolis and saved Bombay.

Gerald Aungier, Governor of Bombay built the Bombay Castle, an area that is even today referred to as Fort. He also constituted the Courts of law. He brought Gujarati traders, Parsi shipbuilders, Muslim and Hindu manufacturers from the mainland and settled them in Bombay.

It was during a period of four decades that the city of Bombay took shape. Reclamation was done plug the breach at Worli and Mahalakshmi, Hornby Vellard was built in 1784. The Sion Causeway connecting Bombay to Salsette was built in 1803. Colaba Causeway connecting Colaba island to Bombay was built in 1838. A causeway connecting Mahim and Bandra was built in 1845. Lady Jamsetjee Jeejeebhoy, the wife of the First Baronet Jamsetjee Jeejeebhoy donated Rs 1, 57,000 to meet construction costs of the cau seway. She donated Rs 1,00,000 at first. When the project cost escalated and money ran out half way through she donated Rs 57,000 again to ensure that the vital causeway was completed. Lady Jamsetjee stipulated that no toll would ever be charged for those using the causeway. Today Mumbaikars have to pay Rs 75 to use the Bandra-Worli Sea link, connecting almost the same two islands. Sir J J Hospital was also built by Sir Jamsetjee Jeejeebhoy.
The shipbuilding Wadia family of Surat was brought to Bombay by the British. Jamshedji Wadia founded the Bombay Port Trust and built the Princess Dock in 1885 and the Victoria Dock and the Mereweather Dry Docks in 1891. Alexandra Dock was built in 1914. A Gujarati civil engineer supervised the building of the Gateway of India. The Tatas made Bombay their headquarters and gave it the iconic Taj Mahal Hotel and India’s first civilian airlines, Air India.

The Godrejs gave India its first vegetarian soap. Cowasji Nanabhai Daver established Bombay’s first cotton mill, ‘The Bombay Spinning Mills’ in 1854. By 1915, there were 83 textile mills in Bombay largely owned by Indians. This brought about a financial boom in Bombay.
Although the mills were owned by Gujaratis, Kutchis, Parsis and Marwaris, the work force was migrant Mahrashtrians from rural Maharashtra.

Premchand Roychand, a prosperous Gujarati broker founded the Bombay Stock Ex change. Premchand Roychand donated Rs 2,00,000 to build the Rajabai Tower in 1878. Muslim, Sindhi and Punjabi migrants have also contributed handsomely to Mumbai. Mumbai is built on the blood and sweat of all Indians. Apart from its original inhabitants, the Kolis, everyone else in Mumbai, including Thackeray’s ‘Marathi Manoos’, are immigrants.”

I have quoted here a great scholar, a man of honesty and integrity whose credentials are beyond question. He is the founder president of Mahatma Gandhi Foundation. He is also Mahatma Gandhi’s grandson.
These are the facts that look straight into the eyes of those who are eventually lording over the cosmopolitan Bombay. How many times these protagonists who claim themselves the guardians of Kolis visited the Koliwarahs and what did they do to uplift the plight of these original inhabitants of Bombay ?

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Narco tests: The Rights and Wrongs

We have seen the futility of these test made in Arushi Murder Case. According to some experts – persons who have been administered these chemicals can often repeat the interrogators’ words and cues or freely fantasize.

On May 6 th May, 2010 in an article published on Merinews, citizen journalist Subhash Chandra has written as following:

Gautam Swarup of “Nalsar University of Hyderabad” argues In his paper : “The right against Self Incrimination when it applies is an ABSOLUTE RIGHT and is subject to no exception.”

A very fine line has to be drawn to limit the power of State in attempting to acquire such incriminating confessions and prevent abuse of its undisputed power in course of the same.

The contention here is that torturing of a person to extract information from him has been restored to by law enforcement agencies as a convenient, fast and direct method of investigation to bypass the expensive and arduous process of lengthy investigation.

We have accepted this mode of investigation as a way of life as long as the accused is a weak non-entity and a petty criminal. Now, as the new technologies like narco-analysis, brain-mapping, and polygraph tests are making their way into scientific investigations, both the criminals or non-criminals, all are compelled to loosen their tongue during interrogation.

Before the recent Supreme Court judgment it was becoming a fashion to extract the information Chemically without the subjects explicit consent.

Narco Test has acquired popularity off late. Lie Detection and Polygraph Test serial “Sach ka Samna” had put the Reality T.V. shows in India on fire. The Narco-Analysis test is conducted by injecting three grams of sodium pentothal dissolved in water. It is designed to push the suspect towards a hypnotic twilight state where they are questioned several times over to sort out the ambiguities.

It is interesting to know that confessions elicited out through these methods are not admissible as evidence in court.

We have seen the futility of these test made in Arushi Murder Case. According to some experts – persons who have been administered these chemicals can often repeat the interrogators’ words and cues or freely fantasize.

It is a general view that no matter how much more sophisticated the technology used now, it is still a coercive and manipulative investigation tactic, and one that has been rightly regulated by our courts.

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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The New Mughals set up office at Red Fort

Red_Fort

Red_Fort

The Director General (DG) of the ASI has decided to take the seat once forcefully vacated by the unfortunate Last Grand Moughal, Bhahdur Shah Zafar. The DG is the new Sarakri Mughal, a new habitu, who has turned Red Fort into a habitat.

TILL DATE we have seen fake god-men, squatters and land grabbers occupying the prime lands in cities and towns. We have also seen the public occupying government lands. However, populating the historical monuments by ASI officials in the name of better services and protection of an old edifice is a new phenomenon, a new depth to which our bureaucracy could fall. It is like the old adage – Rakshak bane Bhakshak.

Now the Director General of the Archaeological Survey of India has decided to take the seat once forcefully vacated by the unfortunate Last Grand Mughal, Bhahdur Shah Zafar. The DG is the new Sarakri Mughal, a new habitué, who has turned Red Fort into a habitat.

Inside the colonial buildings at the 17th Century World Heritage Site, the ASI DG Gautam Sengupta and senior officials have developed two-bedroom sets. The Mughal building of Naubat Khana has been turned into an office. These quarters have undergone a makeover. Fancy tile-work, granite flooring, wooden interiors and air-conditioners are few of the facilities at their disposal at the new residents now.

These are the officials who are supposed to implement the policy of renovation and protection of historic sites.

If the memory of the public is not too short, let them recall the recent amendment in the Ancient Monuments and Archaeological Sites and Remains (Amendment and Validation) Act 2010. The amendment states: “No permission including carrying out any public work or project essential to the public or other constructions, shall be granted in any prohibited area on or after the date on which the Ancient Monuments and Archaeological Sites and Remains (Amendment and Validation) Bill 2010 receives the assent of the President.”

In 2003, the Army was also asked to vacate the Red Fort. There are guest houses located inside the historical building, but they belonged to the British period. It is interesting to note that all annexes for the concerned officers of Archeology, around the world, are temporary in nature.

According to Gurmeet Rai, conservationist and Director, Cultural Resource Conservation Initiative, “The spirit of the monument and its historic value should never be compromised when changes are made to it. Monuments should be put to adaptive reuse, officials should not abuse it.” The Comprehensive Conservation Management Plan for the Red Fort passed by the UNESCO says while the colonial structures can be used by officials, the Mughal buildings should be left untouched.

In violations of established precedents and an insult to the sacred memories and public interests, Naubat Khana, which houses the site manager’s office, has been redone with latest gadgets and new lavatories. Will these new incursions and innovation not damage the structure? They have put up a huge transformer next to the Hammam. Will it not pose a huge threat to the building in case of any malfunction?

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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Kasab verdict: A new dawn for Indian democracy

Kasab verdict: A new dawn for Indian democracy

Kasab verdict: A new dawn for Indian democracy

This judgment given in Kasab’s case is victory of those in uniform who sacrificed their lives to save the lives of thousands of their countrymen on that night of terror. Kasab has been pronounced guilty. It is a victory of Indian democracy.

KUDOS TO Justice M L Tahalyani for completing the proceeding of a complex and sensitive case in a relatively short span of time. Prosecutors also should be given due credit for the commendable job of building up a water-tight case against Ajmal Kassab, who became a willing instrument of mayhem, death and destruction at the hands of Satanic forces.

World has seen the real face of evil operating in the name of religion and freedom. The seven month long trial leaves no skeptic of international politics in doubt that rule of law prevails in India.

It is also a warning for any potential terrorist, individual or organisation, that criminals would not escape the long hands of law and justice would be ultimately prevail. The court has exhibited its utmost fair play in no uncertain terms as it has acquitted Ansari and Sahabuddin.

“The evidences against the accused suffer from many infirmities. It doesn’t inspire confidence in me that evidence ever saw the accused. It is doubtful whether he ever went to Nepal. His evidence is rejected,” the court said. From the hindsight, now, the police has to explain its theories of maps and sketches, proclaimed visits of accused to Nepal etc.

This judgment is victory of those in uniform who sacrificed their lives to save the lives of thousands of their countrymen on that night of terror.

Kasab has been pronounced guilty. It is a victory of Indian democracy. What next? In a transparent society like ours, the questions multiply themselves like the images in the hall of mirrors.

The next logical pertinent question is: What about those who are wagging a undeclared war against the hapless minorities in the name of religion for so long? They are still occupying lofty positions and roaming scot free.

Religious fanaticism and terrorism are concomitant. Bullets from AK-47 on streets or bombs that exploded in crowded markets or Dargahs kill the innocents. There is no thin line of demarcation between perpetrators of these crimes against humanity. Both should be brought to justice albeit as soon as possible. Justice delayed is justice denied.

Here is what director of CBI Ashwini Kumar said the other day: “The blast carried out at the Dargah of Khwaja Moinuddin Chisti Ajmeri at Ajmer, Mecca Masjid in Hyderabad and in Malegaon are linked.” I am not interested to know the name and religion of these butchers. Fanatics and killers have no religion. As a proud Indian I want to see them before the court of law; I want to see them punished. All peace loving Indians have to come together to maintain the sanity and sanctity of our motherland. We can’t afford to remain impassive or indifferent. As President Barrack Hussein Obama has once said:

“A struggle that demands we choose sides. Not between black and white. Not between rich and poor. No, it is a choice between dignity and servitude. Between fairness and injustice. Between commitment and indifference. A choice between right and wrong.”

Death to the ideologues and conspirators sitting and plotting against India under the aegis and auspices of Government of Pakistan. Long live Indian Democracy!

Naim Naqvi

Naim Naqvi

Did his graduation in Science discipline from AMU in 1972-73. He was Secretary of University Ali Society in 1970 and M.M. Hall Literary Society in early 70 's and member of Tayyabji Literary Society. Did his Diploma in Bakery Administration from HTT College Oxford Street London in 1987. Worked with National Herald - Delhi, Blitz - Bombay as Trainee Journalist and in Production Department with 'Naya Sansar Pictures' of Khwaja Ahmed Abbas at Bombay in early 70's. Traveled for study and training purposes to Germany, U.K., Switzerland, France, Dubai, Oman, AbuDhabi, Bahrain and Philepines.

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